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Romans 1:20 – For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.  So they are without excuse.

Welcome back to our study of Romans.  Paul has already begun discussion of the main doctrine found in this book – justification through faith in Jesus Christ.  Here is a recap of what we have learned so far:

Paul begins by showing that all people have sinned and broken the laws of God.  The Jews were familiar with the laws of God because they were in covenant with him.  They had eye-witness testimony of God’s power, they had revelation given directly from Him, and they had the 10 commandments.  It was easy to identify times and places where they had broken God’s laws.  Their guilt before God was without question.

The Gentiles, however, had none of these things.  Consequently, there were some people who argued that they couldn’t be guilty of sin.  Paul addresses this false belief right away.  He shows that the Gentiles had at least some knowledge of the truth which God revealed to them through nature.  Rather than accepting this truth, the Gentiles rejected it.

GENERAL SUMMARY: Nature proves the existence of a divine being.  In other words, nature bears witness to the existence, intelligence, love and power of God.  The Gentiles were able to understand and perceive this, because God gives each person the ability to think and reason.  He also confirms truths about himself through each person’s conscience. 

If the Gentiles had embraced these truths with their hearts and minds, God would have given them an even greater revelation of himself.  But instead, they hardened their hearts and kept on sinning until they could no longer hear the witness/conviction of their own consciences.  Therefore, they too stand guilty before God and require justification. 

DIGGING DEEPER:  Let’s pause for a moment and consider a fictional scenario.  Suppose you were travelling on your own private jet.  All of a sudden, your pilot informs you there is engine trouble, and your flight is way off course.  He is going to make an emergency landing on the side of a mountain in the middle of a deserted wilderness.

He safely lands the plane, and you both get out and look around.  Just over a hill, you spot a wide street made of stone.  You are surprised to find a small city, perfectly laid out in a square.  In addition to single homes, you find luxurious, multistory buildings and big parks.  Unfortunately, it looks like a ghost town – there are no people anywhere.  (That’s the end of the story, but since I love happy endings, we’ll also assume that you are eventually rescued, you become rich by selling your story to a documentary company, and you live happily ever after.)

Although you never spoke to anyone, you can safely assume that the city didn’t just evolve or appear by itself.  There must have been a master builder who planned it.  There must have been an architect who designed the buildings and produced blueprints.  There were people who produced raw materials like lumbar, bricks, windows and paint. There were construction workers that followed the blueprints and used the raw materials to build the buildings.  There were skilled gardeners who planned the parks and planted the flowers and trees. 

In other words, the fact that the city existed proved that it had been created by someone.  Even though you never physically saw these people, you knew they were either alive or had lived at some time. 

In the same way, the Gentiles had never seen God, never received the law and never had a direct revelation of him.  But despite this, they knew of his existence because nature is proof that there is a divine creator. 

Paul testifies that God’s existence (his divine nature) can be clearly perceived or known by looking at creation.    

Creation is amazing!  It is an astonishingly complex system that we still don’t fully understand despite hundreds of years of observation and study.  Did you know that scientists have observed and classified about 1.2 million species of animals, but they estimate there are approximately 8.7 million more (including insects)?  Besides that, there are a seemingly infinite number of plants, flowers and trees.  Then there are the complex ways in which these species interact with each other and with their habitats. 

As if that were not enough, there are an estimated 200 sextillion (2 x 10 to the 23^rd power) stars.  The sheer number of stars is far past our comprehension!      

Psalms 19:1 – The heavens declare the glory of God; and the firmament shows his handiwork.

We could go on and on, but obviously, even a cursory glance at nature proves that an intelligent creator exists.  His invisible perfections are manifested by his visible works. 

Now let’s change gears and talk about power for a minute.  Humans use power all the time.

All human sources of power have one thing in common – they are external to ourselves.  In other words, we must use resources outside of ourselves to manufacture power.  When that power is used up, we have to have to use additional resources to produce more.    

For example, electricity is one of the most common sources of power; we use it in countless applications every single day.  Electricity itself is generated through power plants that run on coal, gas or other fuels.  We also have refineries that manufacture gas and diesel which we use to power our cars and trucks.  Even human beings run on power - we need food to fuel our own bodies!  The bottom line is that without power, life would cease.

Now let’s consider God.  He is omnipotent, which is a fancy way of saying he possess all power. 

Revelation 19:6 – And I [John] heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigns.

Unlike us, God has no need for an external power source – his limitless power comes from within himself.  He is power.  Because God is also immutable (he never changes) his power can never diminish regardless of how much he expends.  He requires absolutely nothing external to replenish his power.  

It is this profound eternal power that not only created the universe, but constantly maintains it.  Among other things, God’s unmatched power ensures that day follows night, that the earth continues to spin and orbit the sun, that seasons change, and that there will always be seed time and harvest:

Genesis 8:22 – While the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.

God keeps the universe flowing along smoothly, day after day, year after year, century after century, in countless ways that we could never understand.  Only God is capable of doing this; His unlimited power and intelligence make it possible. 

Thus, we find that creation is an exhibition or a public display of God’s omnipotence and divinity.  He has revealed himself in a way that all of mankind can recognize, if only they will.   

As William Burkitt’s Expository Notes put it, “The strokes of the Creator’s hand are engraven in all parts of the universe: the heavens, the earth, and the capacious sea with all things contained in them, are evident testimonies of the excellency of their original cause… any who will not see the footsteps of a Deity in the works of creation and providence are, and will be, everlastingly left without excuse.”

Thus, we see that God has given clear proof of his existence, power and other attributes to the Gentiles.  Those who reject him are just as guilty of sin as the Jews and they stand under the same judgment/condemnation. 

Romans 1:21 – For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.

GENERAL SUMMARY: God has revealed himself to all people, in one way or another.  Failure to acknowledge him as God and to be obedient to his laws is the first step in the downward spiral of sin.    

The next step is a refusal to honor him and to be thankful for his blessings.  This in turn leads to moral failure/degradation, which is the natural consequence of dishonoring God.  Moral degradation eventually results in utter wickedness.  Paul outlines these steps for us in the following verses.

DIGGING DEEPER:  Although they knew God – As Paul pointed out in verse 20, God had revealed himself to mankind.  This means that mankind had the means/ability to know him and to discern what was right and what was wrong.  But despite this, mankind decided to choose sin over righteousness.  

They glorified him not as God – In other words, the heathen did not acknowledge and honor God for who he is.  To glorify him is to have respect for him, to trust him, to acknowledge his attributes (power, holiness, goodness, etc), and to obey his laws.  It also means that mankind would glorify him alone because there can be but one infinite creator.  This willingness to honor God (to revere, love and obey him) would act as a restraint to sin. 

But the opposite is also true.  If sinners are not willing to honor God as God, they will spiral deeper into sin and its bondages.  Think of it this way: man WILL worship something, because that is how he has been created.  If he rejects the worship of God, he must substitute something else.  Thus, we find that sinners will choose a god by looking inward to the sinful desires of their own hearts and imaginations.

And sure enough, when we look at history, what do we find?  Man created a whole host of idols and other false gods to worship, glorify and serve.  This proves that they rejected the God of creation.

Neither were they thankful - Those who honor God are inherently thankful to him.  This desire to be grateful is a natural outcome when we acknowledge God’s mercies, love and goodness towards us. Scripture tells us that God is the source of all our blessings, both temporal and spiritual:

James 1:17 – Every good gift and every perfect gift is from above and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

Ephesians 1:3 – Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places in Christ:

Simply stated, when we acknowledge God, it is natural to give him praise and to be thankful for these blessings. 

But because the sinner has chosen a false god/idol, they will be unable to give God the glory for his blessings.  They ascribe the benefits and blessings of God to chance or fortune or good luck, or destiny or the stars or their own wisdom and hard work, or the lump of silver they formed into the image of an idol/beast. 

The bottom line is that it is impossible to give God glory for our blessings, if we don’t admit that God is their only source.  This in turn leads to vain imaginations.  

They became vain in their imaginations – Vain is defined as worthless, fruitless, empty or void of purpose.  Again, keep in mind that Paul is showing us the progression of sin in the lives of the Gentiles:  Because they refused to acknowledge God, they could not glorify him as God, neither could they worship or praise him for the blessings he gave them.  Because they could not worship and praise him, they had to set their affections on something else.  This in turn lead to vain ideas and speculation about the true God. 

In the case of such sinners, the foolishness and wickedness of their hearts darkened their intellectual powers and faculties; their understanding was perverted.  As a result, some Gentiles denied the existence of God altogether.  Others claimed there were multiple gods, not just one.  Still others said that a deity existed, but that he was cold and aloof and simply walked away from his creation.   

These worthless speculations led them further and further from the truth of Jehovah as the one, infinite, all powerful and loving creator.  In the end, their vain speculations led them into confusion.  Paul describes this has having their hearts darkened.

Their foolish hearts were darkened - Because the heathen rebelled against the light or revelation they had received, their minds and their understanding were confused and obscured more and more.  They could no longer recognize the truth.    

Some scholars believe this verse refers specifically to the ancient Gentile philosophers such as Plato, Socrates, Seneca and others.  It is their position that these philosophers knew more about God than most, but they hid the truth from the masses of common people. 

Because of this, God made them void of judgment.  They lost the truth/understanding they had because they refused to follow it to its logical conclusion (there is one divine creator) and share that truth with the common people.  Eventually, they descended into thoughts and ideas that made no sense.   

Romans 1:22 – Claiming to be wise, they became fools,

Many scholars apply this verse primarily to the ancient philosophers who happily boasted of their excessive wisdom in the knowledge of all things, including God.  This group would include the philosophers of the Greeks, the priests of the Egyptians, the magi of the Persians and even the Rabbins of the Jews.  And there is no question, this verse certainly applies to them. 

But in reality, there is no reason to interpret this passage in such narrow terms.  In all nations and in all generations, we find people who feel their wisdom and their knowledge of spiritual things far surpasses that of others.

Here is the problem with their alleged wisdom:  These people rejected the revelation that God gave them of himself.  Therefore, they had absolutely no wisdom at all! 

Jeremiah 8:8-9 – “How can you say, ‘We are wise, and the law of the Lord is with us?’  But behold, the lying pen of the scribes has made it into a lie.  The wise men shall be put to shame; they shall be dismayed and taken; behold, they have rejected the word of the Lord, so what wisdom is in them?”

Many people (both past and present) consider themselves wise, but once they reject God, they are left with nothing except what their limited imaginations and faulty reasoning can manufacture.  Distorting the majesty and glory of God, they form him into a mold of their own corrupt thinking and reasoning.  Thus, instead of worshiping a God who is infinitely wise, powerful, good and past understanding, they create a god who is on their own corrupt, limited level. 

Because of their rejection of God, they became fools - God inflicted foolish/wrong thinking upon them as a punishment for falling away from him.

God describes this process in detail for us in Isaiah 44:9-20.  In this passage (stop and read it if you have time), the prophet talks about foolish people who cut down a tree (which God made) and use part of it to build a fire for warmth and to cook food.  These foolish people then use the rest to carve an idol which they bow to and worship. 

Because these fools have rejected the truth of God for a lie, God makes them spiritually blind so they can no longer think clearly:

Isaiah 44:18,20 – They [sinners] know not, nor do they discern, for he [God] has shut their eyes, so that they cannot see, and their hearts, so they cannot understand.  He [the sinner] feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, “Is there not a lie in my right hand?” 

The bottom line is that because they rejected the truth, the thoughts and doctrines of the heathen were foolish.  In turn, this led to corrupt conduct and deeper sin.    

Romans 1:23 - … and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

GENERAL SUMMARY: The Gentiles were given a chance to worship Jehovah, the only eternal, true, unchanging God, who is perfect and glorious.  Their rejection of him led them to degrading and humiliating worship practices, like bowing down to idols made in the images of mortal men/women.  Worse yet, they also worshipped images of animals/birds and even reptiles and bugs. 

DIGGING DEEPER:  And exchanged the glory of the immortal God:  God is perfect and glorious.  He is the source of all light and love.  He is immortal (your translation may say ‘incorruptible’), which shows that he is unchanging, sovereign and eternal.  People in all generations can turn to him with the assurance that he never ceases, diminishes or changes.

Malachi 3:6 – For I am the Lord, I change not…

I Timothy 1:17 – To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever.  Amen.

Jehovah is utterly worthy to be praised, worshiped and served.  In fact, it is both an honor and a privilege to worship him. 

For images resembling mortal men:  Sadly, the Gentiles threw away the privilege of worshiping God.  Instead, they chose to worship vain, worthless, corrupt images. 

An image is a representation or likeness of something, whether made by painting, carved from wood/stone, or cast with metal (most commonly silver or gold).  These images are collectively known as idols or false gods. 

Many ancient nations worshiped idols in human form.  For example, artisans made human sculptures of figures like Jupiter, Hercules, Venus, Apollo and Romulus.  Once these images took shape, people deified them - they gave them human attributes like extraordinary strength or matchless beauty.  They also assigned human passions to them, but without any kind of moral code or principles.  Their made-up gods had unlimited powers and engaged in every form of sensual gratification (revenge, murder, torture, sex acts, gluttony, etc).  In essence, they made their gods exactly like they were, or wished to be!

The ancients even went so far as to honor these gods by erecting temples and altars for them.  These temples were venues for cult prostitution and lavish feasts which often resulted in gross immorality.  Worshipers could bring these idols any and every kind of sacrifice. 

We know these kinds of temples and images were very common in the Roman and Greek cultures.  Paul speaks of seeing many of them when he visited Athens (Acts 17:16-34).

As bad as this was, the Gentiles sunk even lower.  They also bowed down in worship to images of creatures such as birds, animals and ‘creeping things’.  This type of worship was especially prevalent in the Egyptian and Oriental cultures.

Birds – The Egyptians worshiped the hawk and the ibis, while the Romans worshiped the eagle. 

Animals – The Egyptians worshiped the monkey, as well as the ox (apis).  This, of course, is where the children of Israel got the idea for their golden calf.    

Creeping things – This category includes animals that have no feet or such short legs that they seem to crawl on the ground.  In Egyptian culture, this included beetles, snakes and even crocodiles.

Worship of this kind is abominable, degrading and humiliating.  It is also worthless and senseless.  It proves that when man abandons a relationship with God, he sinks into the lowest depths of depravity and wickedness.

One other thing should be noted here.  Lest we condemn the Gentiles too much, keep in mind that the Jews were guilty of similar practices, even though they were in covenant with God (Ezekiel 8:10-12).

Let me offer you some encouragement:

In today’s post we talked about people who worshiped the sun, moon and stars as well as images of humans, animals and even bugs.  Collectively, these are referred to as idols.  They took the place of God in the lives of those who worshiped them.

We may be tempted to think that here in America, people do not worship idols.  But is that really so?

An idol is technically defined as anything on which our affections are strongly (often excessively) set; any object of passionate devotion or adoration, anything that takes the place of God.

For some people, work is an idol; they are so passionate about their jobs they think of nothing else, talk of nothing else and do nothing else.  All their hopes, desires and affections are set on their job.  All their time is devoted to their work.  They will spend whatever money is necessary to buy clothes or other items for the job.  Essentially, they worship their job.

Other modern idols include self-gratification of all kinds (including sex, drugs, entertainment, etc), children, education, sports, social media, cars or even food. 

Keep this in mind:  There is nothing wrong with any of these things, as long as we keep them in their proper place in our lives.  When we worship God as we should, we can add these things into our lives as blessings, not idols.

Take a few moments to examine yourself.  Is there anything that you have been putting before God in your life?

Let me offer you some relief:

Our study today focuses on just how big, powerful and amazing our Creator is.  Yes, he constantly keeps the universe flowing along smoothly, but that doesn’t mean he has forgotten you!

During difficult times, we are tempted to think that God doesn’t see us or our situation.  But nothing could be further from the truth.  Scripture tells us that God knows the number of hairs on our head (Matthew 29:30).  He is aware of when we get up, when we sit down and he even knows what our words will be before we speak them (Psalms 139:1-4).  He knit us together in the womb, and he has determined the number of our days, before we were even born (Psalms 139:13-16)!

God loves you so much he died for you (Romans 5:8); there is NO WAY he would ever forget you or neglect you!

Let me offer you some strength:

The bible tells us that God is the creator of the world.  Man tells us that evolution created the world. 

This is a prime example of the distorted, darkened thinking that people will embrace once they have rejected the God of the universe.  We can’t go into a full-blown study of evolution here, but even a quick glance shows the depravity of man’s thinking:

Evolution says that life on earth descended from a single-celled, self-replicating organism which randomly mutated over time.  These mutations were passed from generation to generation and resulted in ever-increasingly complex organisms.  That in and of itself makes no sense. 

According to the second law of thermodynamics, the universe tends towards disorder and disorganization, not to order and complexity.  The longer the time span, the more disorganized the universe becomes.  Yet, evolutionists think the world became increasingly more complex over a period of billions of years.

Although they offer no answers as to how the original organism came to life (or maintained that life), they believe that somehow it was responsible for all of the rich, diverse, complex, dynamic life that you see on the planet.  How ridiculous!  It makes much more sense to believe that God created the world (and all that is in it) in six days and that he keeps it running smoothly (Genesis 2:1-3).    

Furthermore, in his foolish thinking Charles Darwin (the scientist which developed the theory of evolution), asserts that men descended from apes.  This too is in direct contradiction to both common sense and the bible.

Scriptures tell us that mankind is the crown jewel of God’s creation.  We are made in his image and likeness:

Genesis 1:26 – Then God said, “Let us make man in our images, after our likeness.”

We were created with a special purpose – to reflect and represent God on the earth and to steward creation for him.

Despite what others may claim, stand strong in your faith.  Don’t allow the lies of darkened confused minds to cloud your thinking – the God we worship and serve is the Creator of all that you now see.  He created you, he reached out to you in your sin, and he will make you his son or daughter, if only you will ask him!

 

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Romans 1:18 – For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.

Welcome back to our study of Romans.  In our last post we noted that God is perfectly holy, perfectly righteous and perfectly just; sin cannot exist in his presence.  Mankind is guilty of breaking the laws of God.  As a result of our sin, we are cut off from God; we are under a sentence of spiritual death (Romans 6:23). 

The only way to escape spiritual death is to be justified in God’s sight. 

As we discovered last week, mankind has two choices in regards to justification. 

The first choice includes any/all plans of justification conceived by mankind.  These plans have different variations, but they all have one common denominator – man relying on himself to provide justification for sin. 

The Jews of Paul’s day tried to find that justification by conformity to the external rites of the Law.  This included things like the temple sacrifices, ceremonial washings, dietary restrictions, observing the feasts and doing good works. 

The Gentiles/Greeks of Paul’s day tried to find that justification by following their consciences (the law written on their hearts) and/or doing what they felt was right by their own standards.  Needless to say, their standards were not the same as God’s!    

The second choice is the plan of justification conceived by God and outlined in the gospel – justification through faith in Jesus Christ.

In the book of Romans, Paul sets out to logically and systematically prove that God’s plan of justification is the only plan that works.  In other words, no one (Jew or Gentile) could ever be justified in God’s sight through their own works. 

This brings us to today’s lesson, which begins in verse 18, but I want to pause for just a moment. 

Many people do not study or even read the book of Romans because they consider it to be too ‘academic’ and difficult to understand.  First of all, if this is you, you are in very good company!  People who have studied the scriptures for years and years still have questions about the book of Romans. 

Nevertheless, I am convinced there is an enormous amount of wisdom and blessing that God wants to give us through this book.  Any effort we put forth to study it will enhance our understanding.  Even a basic examination of the truths presented here will create a foundation of knowledge that we can use now and build on in the future. 

So, in order to help us get the most out of our study, we are going to change our methods just a bit.  Going forward, for each verse or each new concept, I plan to present a ‘GENERAL SUMMARY’.  This will be a simple, short, overall summary of what Paul is trying to tell us. 

Once we have that in mind, we will look at a ‘DIGGING DEEPER’ section, where we can follow some of the deeper reasonings of Paul as he expounds on the divine doctrines he wants to impart to us.  So, without further ado, let’s give it a try…

GENERAL SUMMARY:

In verse 18 Paul tells us that God, who is perfectly holy, responds to sin with righteous vengeance.  His wrath is hanging over all of mankind (both Jew and Gentile), because all people are unrighteous and sinful.  God has reached out to mankind, but as a whole, man rejects divine truth.    

DIGGING DEEPER:   

For – This word connects Paul’s current line of reasoning with verse 16, where he says he is not ashamed of the gospel.  He is getting ready to prove or show the absolute necessity of the gospel because of the universal corruption of mankind, which was so great it incensed the justice of God and required punishment of the world.

Wrath of God – The term ‘wrath’ denotes an enraged response to the action of another.  It is a form of retaliation which springs from an injury, hurt or violation that someone inflicts upon you.  For example, if someone walked up to you and punched you in the face for no reason, you might become enraged at their actions and immediately seek vengeance by punching them back and adding a kick for good measure.  Your reaction reflects wrath.    

‘Wrath’ is often used interchangeably with the words resentment, anger, rage or vengeance.  There is nothing wrong with using the term this way, as long as we are referring to people.

We must be very careful when using the phrase ‘wrath of God’.  Here is why: God is perfectly holy and just.  He does not act out in fits of passion the way sinful humans do.  God has no motivation for vengeance, because there is nothing we can do to injure, harm or violate him: 

Job 35:6-8 – If you [Job or any man] have sinned, what do you accomplish against him [God]?  And if your transgressions are multiplied, what do you do to him?  If you are righteous, what do you give to him?  Or what does he receive from your hand?  Your wickedness concerns a man like yourself, and your righteousness a son of man.

When interpreting scripture, we cannot assign our passions and feelings to God, particularly when these feelings originate in evil (like wrath or anger).

So, how are we to understand the wrath of God?

We can best define the wrath of God as divine displeasure or indignation against sin.  It does not originate in an evil emotion such as anger or hate.  Rather, springs from God’s perfect holiness and righteousness - God hates sin.  His displeasure manifests or is expressed by punishment on the ungodly and the unrighteous.  Since all people are sinners, it logically follows that all of us are corrupt and deserving of punishment. 

This brings up a very important question: How do we know we are sinners?

The answer is that God has revealed himself and his holiness to us.   

Revealed from heaven - Prior to the incarnation of Christ (before the gospel was revealed), God gave the Jews a revelation of himself and his holiness by direct revelation (through the patriarchs and the prophets), through his dealings with them (like delivering them from Egypt), and via the law (as given on Mount Sinai).  Despite these revelations from heaven, the Jews continued to sin. 

God also gave the Gentiles a revelation of himself and his holiness prior to the gospel.   He did this through their reason and conscience.  But despite their ability to reason and the witness of their consciences (which was given to them from heaven), the Gentiles continued to sin. 

Going back to our summary, we noted that the wrath of God hangs over all of mankind because all of us are sinful.  As we dig deeper, we find that Paul uses two separate words to describe our sin: Ungodliness and unrighteousness.  These two terms refer back to the ten commandments.  The ten commandments are often divided up into what are called ‘the two tables’.   

Ungodliness – The first four commandments (the first table) deals with sins that man commits against God.  They include the following:  You shall have no other gods before me, do not worship idols, do not take the name of the Lord in vain, remember to keep the Sabbath holy (see Exodus 20:1-11, Deuteronomy 5:1-15).  

Overall, Paul uses the term ‘ungodliness’ to refer to the breaking of any of these four commands.  Ungodliness also includes living without any conscious reference to God and/or living without righteous/proper feelings toward him. 

Unrighteousness of men – The other six commandments (the second table) deal with sins that man commits against other people.  They include the following: Honor your parents, do not murder, do not commit adultery, do not steal, do not lie, do not covet (Exodus 20:12-17, Deuteronomy 5:16-21).   

Overall, Paul uses the term ‘unrighteousness’ to refer to the breaking of any of the last six commandments, as well as all deviations from moral conduct in heart, speech and behavior.

Taken together, these two phrases (ungodliness and unrighteousness) encompass the violation of all the commands of God:

Matthew 22:37-40 – And he [Jesus] said to him, “you shall love the Lord your God with all your heart and with all your soul and with all your mind.  This is the great and first commandment.  And a second is like it: You shall love your neighbor as yourself.  On these two commandments depend all the Law and the Prophets.”

Next, Paul expands on the fact that both Jews and Gentiles had at least some knowledge of the truth of God, but all of them refused to live by the truth that was revealed to them:

Who hold the truth in unrighteousness – In this context, to hold means to keep back, to restrain, to suppress, to hinder.  The implication is that the truth (God’s revelation of himself and a knowledge of sin) was held back or restrained by their wickedness. 

In other words, both Jews and Gentiles had a degree of truth, but they did not embrace it/follow it/live their lives by it.  Instead, they chose to sin.  By choosing sin, they prevented the truth from taking root in their hearts and influencing/shaping their conduct.  Thus, they lived contrary to what they knew to be right. 

Have you ever heard the phrase ‘use it or lose it’?  That concept applies here.  If the people who lived prior to the gospel would have embraced the truth they had (no matter how small), they would have benefited from it – God would have blessed them and revealed more of himself to them.  But because of their rejection of the truth, they lost even the little bit they had.

Matthew 25:29 – For unto everyone that has shall be given, and he shall have abundance; but from him that has not shall be taken away even that which he has.  

Thus, Paul makes it very clear that all people (Jews and Gentiles) are in the same position – all of us have sinned and all of us require redemption.

Now Paul is going to change gears – he is going to talk specifically about the rejection (holding back) of the truth by the Gentiles.  Later, in chapters 2-3 he will focus on the rejection of the truth by the Jews.      

Romans 1:19 – For what can be known about God is plain to them, because God has shown it to them.

GENERAL SUMMARY: In the remainder of this chapter, Paul is speaking specifically about the Gentiles.  He will systematically prove that God revealed himself to the Gentiles through nature.  Specifically, by examining nature through their intelligence and powers of reason, the Gentiles could have known a lot about God (his existence, his wisdom, his love, etc).  Furthermore, the righteous laws of God were confirmed by their own consciences. 

But despite these revelations, the Gentiles did not obey his law.  In Paul’s words, the Gentiles ‘held back’ the truth.  Because they rejected the truth and hardened their hearts, eventually they could no longer hear the witness/conviction of their own consciences, so they spiraled deeper and deeper into the bondage of sin.

DIGGING DEEPER:  Some people might have argued that the Gentiles had an excuse for their sin, because they did not have the law and the prophets like the Jews did.  But Paul maintains that they were not completely without a knowledge of God, and they chose to reject or obstruct (hold back) the revelation that was given to them. 

What can be known of God – This phrase implies two things.

One, there are things about God which we cannot or do not know.  Indeed, it is not possible for us to fully comprehend God’s greatness, wisdom, glory, perfection, etc.  That is actually a reassuring thought, because if we could fully know and understand God, he would not be big enough for us to serve!

Two, there are things we can and do know about him.  Although the Gentiles had no written or direct revelation of God (as the Jews did), God still made himself known to them.

In fact, God has imprinted a knowledge of himself upon the hearts of all men and women; instinctively we know he exists. 

Think of it this way – when we see a painting, we know there must be a painter.  When we see a skyscraper, we know there must be an architect.  Likewise, when we see creation, we know there must be a creator.

But God shows us much more than just his existence.  His attributes – his infinite power, wisdom, dominion/sovereignty and goodness – are revealed in nature.  Though these attributes are not visible to our physical eyes we can see evidence of them in the beauty, order, consistency, perfection and complexity of creation.     

Psalms 97:6 – The heavens declare his righteousness, and the people see his glory.

Psalm 19:1-3:  The heavens declare the glory of God; and the firmament shows his handiwork.  Day unto day utters speech, and night unto night shows knowledge.  There is no speech nor language, where their voice is not heard.

Obviously, Paul was not saying that the Gentiles could know everything that pertains to God.  Nor was he saying that their understanding of him was as clear as someone who had a direct revelation of him. 

His point is that the Gentiles knew enough about God to understand their sin.  Therefore, they had no covering or excuse for their moral failures, their idolatry or their outright wickedness.  Thus, God would be just in punishing them for their deeds. 

Is plain to them – In every generation, the Gentiles were plainly given a degree of understanding about God.  If they had embraced this knowledge and allowed it to impact their lives, they would have passed that knowledge on to their children, who could have built upon it.  This knowledge would have been passed from person to person and from nation to nation.  In this way, the knowledge of God would have circulated among the Gentile populations.   

But instead, the Gentiles chose sin over righteousness; they held back the truth from themselves.  They cut themselves off from a knowledge of God because they preferred to embrace sin rather than truth.

Let me offer you some encouragement:

I want to take a moment and commend everyone who is reading this post.  The book of Romans is a bit more difficult to understand than some of the other New Testament books, so we often skip over it (no doubt with a promise to study it at a later date). 

We won’t understand everything in this book, but when we earnestly set ourselves to hear from God, Holy Spirit enlightens our minds and gives us greater understanding.  I can guarantee you that if you approach this study that way, you WILL benefit from it.  Plus, you are building a base of knowledge which you can add to later. 

So, I encourage you to stay with it; I know you will find benefit from taking the time to focus on the great truths of the book of Romans!

Let me offer you some relief:

Let’s discuss sin for a minute.  As human beings, we tend to break sins up into different imaginary categories.  For instance, most people would consider murder to be one of the worst sins imaginable.  On the other hand, we often tell ‘white lies’ without giving it a second thought, even though ‘thou shalt not lie’ is the ninth command. 

The fact is, God views sin differently than we view it.  Whether it’s a lie or a murder, it’s all sin.  Furthermore, God considers it a sin to murder someone in your heart, even if you never touch them physically (Matthew 5:27-28)!  

The good news is that there is no sin that he won’t forgive, if only you humble yourself and repent.  Those around you may say there is no hope for you, but don’t you believe it – God is ready, willing and able to redeem anyone and everyone.

Let me offer you some strength:

There are many people who only want to focus on the love of God.  While it is true that God is love, that is only half of the truth.  God’s love is perfectly consistent with his wrath, or his judgment of sin. 

When we fail to tell people that the God of love is also the God of justice, we do them a disservice.  Essentially, we are holding back the truth. 

Don’t get me wrong, I’m not saying that we need to beat sinners over the head with tales of hell, fire and brimstone, but I am saying that at the right time and in the right way, we should be witnesses of the whole truth.  This glorifies God more than giving sinners a lopsided view of who he is.

 

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Romans 1:12 - …that is, that we may be mutually encouraged by each other’s faith, both yours and mine.

As we noted in our last post, Paul is expressing his earnest desire to visit the saints in Rome.  He is motivated by a desire to help them grow and thrive in their faith.

But Paul does not mean to imply that he would be doing all the teaching/imparting and they would be doing all the learning/receiving.  Paul assured the church that he too would be edified, strengthened and comforted as they spent time together. 

Notice that Paul felt he could benefit from having fellowship with Christians who were less spiritually mature than himself. 

We too will benefit from Christian fellowship regardless of our level of spiritual growth.  When we socialize with other Christians, we have the opportunity to discuss spiritual issues, examine opposing views, ask questions, share experiences and give testimony.  This type of fellowship encourages everyone to stand strong in their faith.  Even the most mature believer will benefit from this kind of interaction. 

Romans 1:13 – I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles.

Obviously, the believers in Rome are well aware of who Paul is.  They heard the story of his miraculous conversion and his call to minister to the Gentiles.  They also knew that Paul had ministered in Thessalonica, Corinth, Ephesus and many other places.  This information could well have raised a question in their minds: If Paul truly had such a strong desire to come and minister to us, why didn’t he?

Paul seems to foresee this possible objection, and he addresses it head on.  He explains that every time he intended to come to them, his plans were blocked.  It wasn’t that he didn’t want to come, it was that he had no real opportunity to do so.

Paul does not reveal the exact cause(s) which blocked him from coming.  Bible commentators offer the following possibilities: 

• God may have forbid him because he wanted him ministering in other places (Acts 16:6-7, Romans 15:22). 
• Satan may have blocked him; there is evidence to suggest that he sometimes has divine permission to influence such matters (I Thessalonians 2:18).
• It may simply have been that other churches had immediate/urgent reasons to see him (Acts 10:48, 16:15).
• Perhaps he wound up staying at certain churches/places longer than he anticipated.
• He may have been hindered by general travel issues like the arrival of winter or the availability of ships, etc.  

Nevertheless, Paul senses that God is now opening a way for him to come to Rome where he can function as a spiritual father who helps the saints mature in their faith.  His objective is to assist them in producing additional spiritual fruit in their lives.

This ‘fruit’ primarily refers to the salvation of sinners (John 15:16) but would also include edification of the church and the fruitfulness of believers in grace and works (Colossians 1:10).

Romans 1:14 – I am under obligation both to Greeks and barbarians, both to the wise and to the foolish.

Paul specifically mentions two groups here – Greeks/barbarians and wise/foolish.  Let’s examine this further. 

The general designation ‘Greek’ is defined in several different ways. 

First, it obviously refers to the people who were either born or lived in the nation of Greece.  This can’t be the way Paul is using the term, because it’s too narrow; he was designated as the apostle to ALL non-Jewish people, not just those of Greece.

‘Greek’ is also used interchangeably with the generic term ‘Gentiles’.  When used this way, it is frequently paired with the term ‘Jews’.  Together, these two terms are used to mean the entire human race.  At the same time, these designations differentiate between the Jews and all other nations (Acts 18:4, 1 Corinthians 1:24, Romans 3:9, etc).  However, since both terms are not present here, this is probably not Paul’s meaning either.

Fortunately, we are familiar with the third use of the term, which seems to be the most appropriate in this scenario. 

Back in Paul’s day, the Greeks were considered the most polished, refined and enlightened people of that era.  Therefore, the term ‘Greek’ became synonymous with people who were wise and cultured.  It is almost certain that this was Paul’s meaning, especially since he contrasts the Greeks with the ‘barbarians’.

Ironically, the term ‘barbarian’ was coined by Greeks (people who were born or lived in Greece).  They used the term ‘barbarian’ to refer to anyone who did not speak the Greek language, which basically meant all foreigners.  Greeks automatically considered foreigners to be crude/vulgar, uncivilized and ignorant as compared to themselves. 

The terms ‘wise’ and ‘foolish’ essentially reflect the same things but on a broader scale.

The ‘wise’ are people of any nation who believe they are shrewd and intelligent, possessing wisdom, good sense and excellent judgment.  This term also includes people who are ‘learned’ or educated.  Interestingly, the Greeks of Paul’s day prided themselves on their wisdom (I Corinthians 1:22, I Corinthians 3:18).

The ‘foolish’ refers to people of any nation who were regarded as ignorant/uneducated, lacking in good judgment, imprudent, and/or unpolished (lacking social skills) according to society.

The overall meaning of this verse is that Paul is obligated to preach the gospel to anyone and everyone as long as Christ opens the door for him to minister.  This obligation was placed upon him by the Lord Jesus Christ when he made him the apostle to the Gentiles: 

Acts 9:15 – But the Lord said to him, “Go, for he [Paul] is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel.”

Therefore, Paul is obligated to preach the gospel in Rome – and he was ready, willing and able to do just that: 

• Paul is fully capable of gearing his message to those who are poor and unlearned; in fact, this group of people were often the first to embrace the gospel message (I Corinthians 1:18-29). 

 

• On the other hand, Paul himself is a highly educated and intelligent man.  He is also fully capable of discussing the gospel with the most learned and enlightened people of his day (Acts 17:16-34).

Regardless of the strengths or weaknesses of the Roman believers, Paul was well able to find a point of connection with them and then go on to bring them to maturity in Christ.

Romans 1:15 – So I am eager to preach the gospel to you also who are in Rome.

The word ‘so’ indicates a conclusion or a summary.  Because of all the circumstances, reasons and motivations expressed in the first 14 verses of this book/letter, Paul is eager to effectively minister in the city of Rome. 

His ministry would include preaching the gospel, confirming sound doctrine, laying hands on people while praying for them, and displaying the power of the gospel.  Paul was also very good at teaching through example.  As he lived among the Romans, they would see the practical application of his faith in everyday life. 

Paul was looking forward to bringing these good things to the people of Rome, just as he had in Antioch, Thessalonica, Ephesus, Athens and Corinth.  He was anxious to come to the capital city of the empire, even though he and his message would likely meet with resistance, persecution, ridicule, loss of liberty or even death itself.  Regardless of the cost, Paul was ready to fulfill the call God placed on his life.

The salutation or introduction to Paul’s letter ends here.  Next, he briefly introduces the great truths he wishes to fully discuss with the church.

Romans 1:16 – For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

I am not ashamed of the gospel:  Because of his faith in Christ, Paul was hated by a lot of people.  The Jews considered him a heretic.  They constantly mocked him, opposed him, and spread false rumors about him.  They did everything in their power to discredit him and smear his name.  Given the chance, they would gladly have killed him just as they did Jesus. 

The Gentiles didn’t embrace him either.  They considered him a troublemaker and often treated him with contempt.  In fact, they considered him to be the scum of the earth:

I Corinthians 4:13 - We [the apostles] have become, and still are, like the scum of the world, the refuse of all things.

Jews and Gentiles alike despised him, dishonored him, persecuted him, imprisoned him, attempted to kill him and drove him from place to place all because of the gospel message. 

But every attack, every insult and every reproach ran off Paul like water off a duck.  Though the Jews considered the gospel a stumbling block and the Greeks/Gentiles considered it foolishness (I Corinthians 1:23), Paul knew it was the only hope of salvation for mankind.  He would NEVER be ashamed of it.  On the contrary, his goal was to preach the gospel far and wide and to share it with as many people as possible.

It is the power of God for salvation:  God has chosen the gospel message as the instrument or vehicle which Holy Spirit works through to convey spiritual life to the souls of men. 

In other words, the preaching of the gospel is anointed with the divine power of Holy Spirit.  As sinners hear the message, the power/anointing of Holy Spirit flows through the words and touches their hearts and souls.  This power causes them to experience conviction for their sin.  Then it prompts them to repent, leading them to forgiveness and salvation through the blood of Christ.

Without this anointing/power of Holy Spirit, Christianity would be just another false, powerless religion.   

That is what Paul means when he says the gospel is the power of God for salvation.  This makes perfect sense because the gospel is the message of Jesus Christ and Jesus Christ is the one and only way to receive eternal life and reconciliation with God:

John 14:6 – Jesus said unto him, “I am the way, the truth and the life: no man comes unto the Father, but by me.” 

Like all sinners, Paul once despised the cross and the gospel message.  In fact, he hated it so much, he made it his personal mission to persecute Christians whenever possible (Acts 8:3). 

But once he personally experienced the power of God and received salvation, everything changed!  The gospel became the most important thing in his life.  In fact, Paul believed that preaching the gospel was the highest honor that God could confer upon him, even if it cost him his physical life.   

One more thing needs to be noted here.  God has given each person the free will to choose or reject him.  The gospel is indeed the power of God for salvation for those who will listen. 

Sadly, there are people who choose to close their ears and refuse to hear.  As a result, they prevent Holy Spirit from illuminating their hearts, which cuts off/stops the power of God.  Thus, they have no way of receiving salvation/eternal life.

To everyone who believes, to the Jew first and also to the Greek:  The Jews were the original nation in covenant relationship with God.  They were the nation through which the Messiah physically came into the world.  

Furthermore, they were the only ones who had the ability to recognize/identify the Messiah when he came to earth, because they were the only nation with access to the Law and Prophets.  The implication is that when the Messiah finally came, the Jews would embrace him (and his death) and introduce him to the world.  

Therefore, it is not surprising that when Jesus came, he delivered his message to the Jews, not the Greeks:

Matthew 15:24 – He answered, “I [Jesus] was sent only to the lost sheep of the house of Israel.”

In addition, Jesus initially instructed the first 12 apostles to speak only to the Jews:

Matthew 10:5-6 – These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel.”

While many individual Jews believed in Jesus, as a nation Israel rejected him as the Messiah.  As a nation, they forfeited their chance to share the good news with the world.  But God was not caught off guard; he already knew they would reject this role.  Their disobedience didn’t affect his plans at all. 

According to his master plan, God used individual members of the Jewish nation (the apostles, including Paul and later others), to pour out the blessing of salvation to the rest of the world:

Acts 28:28 – Therefore let it be known to you [the Jews] that this salvation of God has been sent to the Gentiles; they will listen.

As we mentioned previously, when the terms Jew and Greek are used together, the meaning always refers to the entirety of mankind.  Thus, the gospel is the power of salvation to EVERYONE who believes. 

In fact, there is now no difference between Jew and Gentile; Jesus tasted death for every man and all those who place their faith in him have access to all the blessings revealed in the word and spoken of by the prophets.

Romans 1:17 – For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”

For in it:  The ‘it’ mentioned here is the gospel.  Essentially Paul telling us why he triumphs in the gospel as opposed to being ashamed of it - because through it the righteousness of God is revealed. 

In a nutshell, this verse contains the doctrine which he seeks to establish throughout this epistle.  The entire letter is one giant proof of the doctrine of salvation by faith. 

The righteousness of God is revealed:  Before we go any deeper into this topic, we need to remind ourselves of two basic facts: 

• God is holy, just, perfect and righteous.  Sin cannot exist in his presence.
• Mankind is guilty of breaking the laws of God.  We are full of sin, and we have no way of cleansing or removing it.  As a result of this sin, we are under a sentence of spiritual death.  

Given these facts, an obvious question arises:  How can mortal man be justified in the sight of God?

Man’s solution to this problem has always been to try and arrive at righteousness before God through our works and/or obedience to the law.  Just so you know, all attempts to do so end in utter failure.  As we continue our study of Romans, we will find that over and over (and over again) Paul clearly proves that we cannot be justified before God through works.  We’ll be examining this more fully as we progress through our study.

God, however, has the perfect solution to this problem.  Paul refers to this solution or plan as the ‘righteousness of God’. 

God’s plan of justification does not blindly declare that men are righteous or pure, neither does it mitigate or excuse our sin.  These practices would be a violation of his perfect holiness and justice. 

In other words, God does not ‘sweep our sin under the rug’ where it is hidden nor can he ‘wink at it’ and pretend it doesn’t exist.  In fact, the opposite is true - the gospel reveals our sin to the fullest extent. 

The astonishing thing is that God has a way/method of extending his mercy to us, while still fulfilling the complete requirements of divine justice.  Through his plan, we can be rescued from judgment and death because the price of our sin is fully paid by another – Jesus the Messiah, the Mediator between God and man.

This plan is referred to as God’s righteousness, because it is God’s plan.  It originated in his supreme wisdom, and it reflects his glory, his mercy and his perfection.  It is different from any scheme/plan of man.     

Isaiah 56:1 – Thus says the Lord, “Keep justice, and do righteousness, for soon my salvation will come, and my righteousness be revealed.”

Again, the ‘righteousness of God’ will be fully explained by Paul as we continue through our study. 

Is revealed – The way in which God’s plan of justification works is revealed or communicated to us through the gospel. 

It should be noted that this is not a new idea that God suddenly invented because he unexpectedly had to find a way to deal with our sin.  Long before the world was formed, God knew we would need justification, and his plan was already in place before Adam and Eve sinned in the garden.

The patriarchs understood that such a plan existed (Hebrews 11:1), but the concise revelation of how it was to be accomplished was kept hidden until Jesus the Messiah came to earth and revealed it through the gospel.  This is why Paul is will never be ashamed of the gospel.

From faith for faith – This particular phrase has been interpreted in different ways by different bible scholars. 

One of the most common interpretations says that the righteousness of God is revealed from one degree of faith to another.  Those who hold this view say that as faith grows and increases, it reveals clearer and clearer insights into God’s righteousness and the benefits we receive through it.

A second common interpretation says that God’s plan of justification is received by faith and subsequently, its benefits are available/extended to all who have faith.  The idea being expressed is that God’s plan of justifying man is revealed in the gospel.  That plan operates by faith, and its benefits are extended to all that have faith, or to all that believe.

Yet another interpretation sees this phrase as meaning God’s plan of justification is extended from the faith of preachers and received by the faith of sinners. 

There is also the interpretation that says the faith first revealed in the old covenant (the law) led to the faith of the new covenant (the gospel).  This shows that salvation/justification has always been by faith starting with Abraham and continuing to the present time. 

Regardless of which view you choose to believe, the bottom line is that faith is required to be justified under God’s plan.  Once we receive that justification, all the benefits of salvation are open to us.

As it is written – Pop Quiz:  Which passage of Old Testament scripture is Paul referring to when he says, ‘as it is written’? 

Answer:  The book of Habakkuk.

Habakkuk 2:4 – “Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith.”

Second Chance Quiz (in case you got the last one wrong): The reference Paul makes (the righteous shall live by faith) is quoted two other times in the New Testament.  Where can we find these quotes?

Answer: Hebrews 13:8 and Galatians 3:11.

If you haven’t read the book of Habakkuk lately, you might want to consider doing it soon.  It contains a lot of great truths. 

The just shall live by faith:  In the meantime, let me give you a brief review of the book as it relates to our study.  Habakkuk is calling upon God because the Babylonians were coming to destroy Judah and take the Hebrews/Jews into captivity. 

God reveals that he is not going to prevent this from happening; he has decreed a season of captivity for his people because of their sin.  Nevertheless, this captivity was not permanent; it would have an end (after 70 years). 

There is no doubt this time period would be difficult, unsettling, dangerous and seemingly hopeless.  But God assures the prophet that if his people place their confidence in Him, they will live.  More specifically, their confidence in God would sustain and preserve them; because of their trust in him they would experience restoration, blessing and happiness.  

As you have no doubt noticed, the passage in Habakkuk does not primarily refer to the doctrine of justification by faith.  Instead, it expresses the general principle that those who place their trust in God will not be disappointed.  They will be preserved, blessed and happy.  

In other words, the people of Habakkuk’s day could not deliver themselves by relying on their own merit, wisdom or strength.  Their only chance of survival/escape was to place their confidence in God, relying on his strength and mercy. 

Paul uses this principle to argue that men are justified in God’s sight in the same way.  Specifically, man cannot be justified by reliance on his own works or merit.  Justification in God’s sight is only possible by placing your trust/faith in God’s plan.  Those who do (those who receive salvation through faith in Christ) are preserved, blessed and made happy.  

Let me offer you some encouragement:

In today’s study we noted the importance of Christian fellowship.  The neat thing is that this fellowship is not confined to a church or bible study atmosphere.  In fact, it flourishes better in a more relaxed social atmosphere.  This is one reason why many larger churches establish ‘small groups’, which are simply smaller groups of church members who regularly meet together for fellowship. 

If you are not experiencing this kind of fellowship on a regular basis, why not start a group of your own?  You don’t need to present a bible lesson; just plan a time and place where you can interact with other believers.  If you take the time to do this, it will not only benefit you, it will encourage others too!

Let me offer you some relief:

What could be a bigger relief that realizing that our justification before God is not dependent on our works??  Why not take some time this week to meditate on this wonderful truth?  I’m sure that if you do, you won’t be able to stop giving him thanksgiving and praise!

Let me offer you some strength:

Paul dreamed of going to Rome for a very long time.  I’m sure he suffered disappointment on many different occasions when his plans were put on hold.  But the important thing is that he never gave up.  I believe he knew that when God’s time was perfect, he would see the fulfillment of his dream.

What promise or dream are you holding on to?  Whatever it is, do not give up!  Stay strong in your faith and believe that God will do exactly what he promised – when the time is right!

 

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Romans 1:5 - …through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among the nations,

Welcome back dear readers!  We are examining the wealth of information contained in the salutation of Paul’s letter to the Roman church.  In our last post, we learned that the same Jesus who is both the Son of David and Son of God, the Messiah of the world, is the one who appointed Paul to preach/expound the gospel message to the church, including the fellowship in Rome.  

This means that Paul writes to them under the direct authority of Christ; the doctrines he is about to give them should be regarded as coming from God.  And indeed, they were.  Scripture tells us that Paul did not receive these truths from any earthly teachers.  He received them by direct revelation from Jesus himself (I Corinthians 15:1-8, Ephesians 3:1-3).

Paul goes on to say that he (and the other apostles) had received two vital things from God – grace (the favor of God upon his life) and apostleship (the mantle or office of an apostle).  The apostolic office gave him the authority to preach the word while grace gave him the ability to carry/deliver the message despite the obstacles he faced.

The purpose of these favors was to bring about obedience of faith.  In other words, God freely gave the apostles all the tools they needed to spread the gospel throughout the world, just as he commanded them:

Mark 16:15 – And he [Jesus] said to them, “Go into all the world and proclaim the gospel to the whole creation.”     

Through the preaching of the gospel, sinners received forgiveness in Christ.  Through the continued teaching of sound doctrine, they grew in faith and became disciples.  As disciples, they became obedient to the commands of God.

The end result of this obedience is that the name of Jesus is honored among all the nations.  This, in turn, results in more and more sinners finding salvation, becoming disciples of Christ and spreading the good news to others.

But everything wasn’t a bed of roses for the apostles.  They worked relentlessly, endured hardship and lack, faced persecution and opposition, traveled constantly and eventually laid down their very lives to continue the spread of the gospel, so the name of the Lord would be honored.  Nevertheless, I am sure that when we meet them in heaven, they will say it was well worth it!

In summary, we see that Paul is giving the church his credentials – his commission and authority to deliver the gospel message came from the Lord Jesus Christ.  Furthermore, he was specifically chosen to be the apostle to the Gentiles (Acts 9:15).  Therefore, Paul had every right to minister to the church in Rome, even though he was not its founder and even though he had (as yet) never visited them.

Romans 1:6 - …including you who are called to belong to Jesus Christ,

The believers in Rome are called to the same salvation/obedience of faith as all other true Christians (including us).  This call is not a mere outward or external invitation to join a church fellowship. 

It is an internal, spiritual, life-changing call from Holy Spirit which transfers men and women out of darkness and into the marvelous light of salvation.  It is a call that breaks the bondage of sin and leads to freedom in Christ.  It is a call that removes men and women from the brotherhood of the wicked and ushers them into the fellowship of the saints.  It is a call that strips us of the filthy rags of our own righteousness and clothes us in the pure and holy righteousness of Christ.  It is an irresistible, divine, holy call that delivers us from death and gives us eternal life through Christ Jesus our Lord.

Though the saints in Rome were formerly pagans and idolaters, they were now Christians and members of the world-wide church/kingdom of God.  Because they now belong to Christ, they are entitled to all the benefits God has provided for them under the covenant of grace. 

Romans 1:7 - …to all those in Rome who are loved by God and called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

Paul addresses his letter to all the saints at Rome, whether rich or poor, bond or free, male or female, Jew or Gentile.  All were sinners saved by Christ and all are loved by God. 

By virtue of their faith in Christ, they are saints.  Saints are people who are devoted or consecrated to God; they are separated from the world and set apart for his service just as the Jews had been separated from other nations and devoted to the service of God under the law.   

Paul pronounces blessings of grace and peace on the saints. 

Grace refers to the favor of God.  It includes all the blessings that are conferred upon Christians both temporal and spiritual.  These include blessings for right now (our life on earth) and blessings for our future life in eternity.  The implication is that all blessings proceed from God and we should not look for them in any other place.

Peace is commonly defined as freedom from disturbance or agitation.  It is the opposite of war.  While war entails calamity, danger, lack and hopelessness, peace includes success, safety, hope and prosperity. 

‘Peace to you’ was a common blessing among the Hebrew people and it was meant to confer earthly safety and prosperity upon the recipient (Genesis 43:23).

But peace is also spiritual.  The bible describes sinners as being troubled/agitated like the sea, which can never rest:

Isaiah 57:20 - But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.

As you and I can confirm, this is a terrible way to live!  But of course, there is hope.  Jesus is the source of all peace for mankind (John 14:27 & 16:33, Acts 10:36, Ephesians 2:17). 

When the sinner surrenders to Christ, his inner spiritual conflict is resolved, and he experiences peace in his heart and mind.  This peace abides with every Christian, regardless of his or her circumstances.  

Romans 5:1 – Therefore, since we have been justified by faith, we have peace with God through or Lord Jesus Christ.

So we see that the salutation of peace in this epistle is something more than just a greeting or an earthly blessing.  It has a special reference to the spiritual blessings that result from reconciliation with God through Jesus the Messiah.

On a side note, it is worth mentioning that by linking the phrases ‘God our Father’ and ‘Lord Jesus Christ’ together in this verse, Paul affirms that both are divine and both are equal. 

Romans 1:8 – First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world.

Having introduced himself and greeted the church, Paul now begins his epistle with a word of thanksgiving for the good that is being exhibited in the lives of the Roman Christians. 

Specifically, he is thankful for their faith.  In this case, Paul uses the word ‘faith’ to refer to their Christian walk.  The Roman believers not only embraced the gospel, they firmly and faithfully adhered to its commands even in the midst of intense persecution and ridicule.  Their faith was so remarkable, it was known and celebrated throughout the empire, which Paul refers to as ‘all the world’.

Paul’s thankfulness glorifies God and affirms his love and respect for the believers.  It also predisposes the Roman Christians to listen to his message with an open mind or teachable spirit. 

Notice that Paul specifically states that his thanksgiving is directed towards God, through Jesus Christ.  This is in perfect keeping with Jesus’ role as the mediator between God and man.

I Timothy 2:5 – For there is one God, and one mediator between God and men, the man Christ Jesus;

We were completely cut off from the presence of God due to sin.  We can approach his throne only by way of Jesus Christ and the blood he shed for us (John 14:6).  No sacrifice of prayer or praise is acceptable to God without him.   For this reason, all communication between God and man is represented as passing through Christ. 

Romans 1:9 – For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers,

Paul had a very deep concern for the spiritual welfare of the Roman church.  This concern manifested itself in two ways: consistent prayer for them and an ardent desire/longing to see them.

It’s important to remember that Paul has not yet met any of the believers in the Roman church.  Therefore, it was impossible for them to understand the depth of his concern and love for them.  Since Paul wanted the Romans to be fully persuaded of the sincerity of his claims, he calls upon God to act as a witness to the truth of his statements.  His words carry all the force of an oath.

The God he calls upon to bear witness is the same God he (and the Roman believers) served.  In this case, the word ‘serve’ generally denotes worship.  More specifically, it refers to the priestly services of the temple (Hebrews 9:9 & 8:5).  Thus, worship is not just acknowledging God with words – it is also obedience to his commands.         

However, Paul’s service was not just an external service of works (as was sometimes the case with the Jewish rites).  Paul served God in his spirit/heart because he was thoroughly convinced of the absolute truth of the gospel he preached.  He voluntarily served God with his whole body, soul and spirit.

When making this statement, Paul may have been differentiating himself from the unrepentant Jews who continued to serve God with outward rites and ceremonies, while their hearts were far from him.

Paul mentioned the Romans in his prayers ‘without ceasing’.  In other words, he prayed for them constantly and repeatedly; every time he entered the throne room of God, he mentioned them.  Paul’s faithfulness in prayer is something we should all strive to emulate.

Romans 1:10 - asking that somehow by God’s will I may now at last succeed in coming to you.

Paul’s desire to visit the Roman church was not a spur of the moment decision.  The phrase ‘now at last’ shows that he had planned to visit them numerous times (probably for years), but he had been hindered every time he tried.  Each failed attempt to connect with them only made his desire grow; he never gave up the hope of going to Rome and ministering to them in person. 

In fact, Paul had made his proposed visit to Rome a subject of much prayer before God.

His prayer request was two-fold:  One, he was asking God to open a door for him, so he could physically visit Rome and minister to the saints in person.

Two, he wanted God’s favor and blessing to rest upon his journey so it would be safe, prosperous and successful.

God answered his prayer, but not in the way he imagined.  The full details of his journey to Rome are found in Acts 21-28.  If you have the time, these chapters are well worth reading! 

Just in case you don’t have the time, let’s take an abbreviated look at what happened.

• Shortly after arriving in Jerusalem, Paul was falsely accused by the Jews of defiling the temple (Acts 21:17-29).  A riot ensues, Paul is dragged from the temple and was about to be killed when the Roman soldiers intervened (Acts 21:30-36). 

 

• Paul addresses the mob, who were happy to listen about his background and his encounter with Christ on the road to Damascus.  But when he claims that God sent him to preach to the Gentiles, the riot starts up again (Acts 21:37-22:21).  The Romans ‘stretch’ Paul out, in preparation for flogging him, but when they discovered he was a Roman citizen, they immediately stopped (Acts 22:22-29). 

 

• The next morning, a hearing was held with the Jewish leaders, but it too turned violent, and the Roman soldiers once again had to rescue Paul (Acts 23:1-10).  That night, the Lord spoke to Paul:

Acts 23:11 – The following night the Lord stood by him and said, “Take courage, for as you have testified to the facts about me in Jerusalem, so you must testify also in Rome.” 

At this point, Paul knows the first part of his request is finally being answered - he is going to Rome.  Perhaps he thought that from this point it would be a simple, direct journey.  But as he soon found out, that was not going to be the case.

• The next day the Jews tried to assassinate Paul (Acts 23:12-22).  The Romans respond by sending him to Caesarea.  Paul eventually spent two full years there (57-59 AD) under the authority of Felix and then Festus, the Roman governors (Acts 23:23-24:27). 

 

During this imprisonment, Paul preached the gospel to large numbers of Jews, high Roman officials and even to royalty (King Agrippa and his wife Bernice; Acts 25:13-26:32). Eventually, Paul appeals to Caesar (Acts 25:1-12).

 

• Then, in the beginning of winter when sailing was known to be dangerous, Paul is placed on a cargo ship bound for Rome.  Eventually, there is a massive storm and ship is destroyed, though God spares the life of Paul and all those with him (Acts 27:1-44). 

 

• The sailors, soldiers and prisoners are stranded on the island of Malta, where Paul is bitten by a viper (Acts 28:1-6).  Through him, God heals the sick, and the gospel is preached to all of the natives (Acts 28:7-10). 

 

• Only then does Paul finally make it to Rome (Acts 28:11-30)!

Of course, Paul wrote his letter to the Romans before any of these events occurred.  But when he eventually looked back on his journey, what do you think he discovered?  Well, let’s take a look:

Did God open a way for him to get to Rome?  Yes, he did.  In fact, Paul went to Rome with the government paying his entire way!

Paul wanted God’s favor and blessing to rest upon him so that the trip would be safe. 

Was Paul safe?  Yes.  Despite angry mobs, an assassination attempt, imprisonment, an ill-fated sea voyage, a shipwreck, a snake bite, and being stranded on an island, God kept Paul safe every step of the way.

Was Paul’s journey prosperous and successful?  YES!  Paul’s only thought was to get to Rome as quickly as possible so he could minister to the saints in that city.  But on the way God opened opportunities for Paul to share the gospel with the Jews, with Roman soldiers, with Greek sailors, with government dignitaries, with royalty and with native islanders.  It is impossible to say just how many people received salvation while Paul traveled to Rome. 

Conclusion:  God is amazing!!  He does abundantly above all that we can ask, think or imagine!  But remember – he rarely does things the way we anticipate!

So, what are you asking God to do in your life or the life of your loved ones?  Are you willing to go on an unexpected journey to reach that goal or get that answer?

Romans 1:11 – For I long to see you, that I may impart to you some spiritual gift to strengthen you –

Paul confirmed that he had a passionate desire to visit the church in Rome, and that he frequently prayed for an opportunity minister to them.  He now gives the Romans the reasons why he wanted to fellowship with them.  First of all, Paul desired to impart a spiritual gift to them. 

Bible scholars disagree on what Paul meant by that phrase.

One view says that Paul was referring to establishing or maturing the faith of the Roman Christians through exhortation and the preaching of sound doctrine.  In so doing, Paul wanted them to receive spiritual understanding/knowledge, peace, strength and comfort. 

Specifically, the Jews may have been trying to burden the Gentile believers by telling them they had to obey the law and the Mosaic rites (like circumcision).  Through preaching and teaching, Paul would free the Roman believers of these false ideas.

A second view claims that Paul desired to lay hands on the Christians and impart to them the power to perform miracles. 

A third view maintains that Paul was referring to the gifts of the Spirit which are enumerated in I Corinthians 12:7-11.  These include word of wisdom, word of knowledge, gifts of healing, gift of tongues, gift of interpretation of tongues, discernment of spirits, and gift of faith.

Finally, some scholars believe that Paul was speaking in a general sense; he was referring to any/all gifts of grace.  His overall point was that he desired to labor for their spiritual good and to strengthen their faith. 

Regardless of which theory is correct, the bottom line is that Paul wanted them to be ‘established’ or strengthened in their walk with Christ.  He wanted them to grow in grace and faith.

Let me offer you some encouragement:

In today’s post, we noted that Paul received two things from God – grace (the favor of God on his life) and a specific call (to the office of an apostle).

God does the exact same thing for each and every one of his children.  His grace and favor rest upon us; all we need to do is step out in faith and serve him in whatever area of life he has called us into.  Paul was called into full time religious ministry, but you may be called into business, politics, farming, skilled trades, medicine, manufacturing, sports, technology, full time motherhood, or even art & entertainment.  

As we serve him in faith, he will open doors of opportunity for us to advance the kingdom of heaven on earth, just as he did for Paul. 

Let me offer you some relief:

Paul’s desire to visit the Roman church went unfulfilled for a very, very long time.  I’m sure that from time to time, Paul wondered why his request wasn’t being granted.  

But in retrospect, we can see that God kept Paul waiting because his plans were far, far greater than anything Paul imagined.

What requests or opportunities have you been asking the Lord to give you?  If you’ve been waiting for that chance for a long time, I urge you not to give up!  God’s timing is always perfect; he will open that door when you can be the most successful and touch the most lives.

Let me offer you some strength:

God answered Paul’s prayer for an opportunity to travel to Rome, but he didn’t answer it in the way Paul thought he would.  The same thing happens to Christians in every generation. 

Why don’t you take a moment right now to remember a time when God answered a prayer for you in an unexpected way?  If you can’t think of one, then consider Paul’s journey to Rome.

As you meditate on that request and answer, remind yourself God’s ways are not our ways and his thoughts are not our thoughts – his plans are always much, much greater and more amazing than ours (Isaiah 55:8-11)! 

With this in mind, I encourage you to let go of your preconceived ideas and plans.  Strengthen your faith and be open to having God move in unexpected ways in your situation. 

Remember, in the end his word will not return void; his plans and purposes will come to pass and you will wind up shouting for joy and living in peace (Isaiah 55:12).   

 

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Romans 1:1 – Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God,

As we discussed in our introduction, Paul is the uncontested writer of the letter to the Roman church.  In his opening salutation he identifies himself as a servant of Jesus Christ.

Servant is a general title that is used extensively throughout scripture:

• It is the title applied to prophets who were honored by God (Deuteronomy 34:5, Jeremiah 25:4).
• It is the general title that Jesus used to identify his followers (Matthew 10:25 & 20:27, Mark 10:44). 
• It was the customary name which Christians subsequently assumed for themselves (Galatians 1:10, Colossians 4:12, Acts 4:29, James 1:1).
• This title was also appropriately assigned to Jesus, because as the Messiah he was a servant of God.

Isaiah 53:11 – Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.

In the Greek, the word for ‘servant’ is normally translated as ‘slave’ or ‘courtier’.  In both instances, the proper meaning is one who is not free.  The slave has a master; he or she is under the control of another person.  In the same way, the courtier is subject to the will of the king. 

The only real difference is that the title of courtier carries a connotation of dignity and honor because the servants of a king are normally officers of high rank or station. 

Ephesians 2:6-7 – [God has] raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Jesus Christ.

Considering the fact that God has honored us by raising us up and seating us in heavenly places in Christ, I believe the term ‘courtier’ is the better of the two terms.

You and I tend to ignore or take for granted that Paul was a servant of Jesus.  But back in the day when this letter was penned, that was not a universally accepted statement.  It was important for Paul to be crystal clear that he was not writing as a servant of Moses/the Law, or a servant of the traditions of the Jewish elders, or a servant of Satan (as some accused him of being).  Ever since his conversion, he was an absolute servant of Christ and Christ only!

Paul further identifies himself as one who has been called to be an apostle.  An apostle is one who has been sent out or appointed to fulfill a commission.  They operate under the direct authority of the one who sent them. 

In this instance, the term specifically applies to those who were personally chosen and commissioned by Jesus to spread the gospel, establish the church and be witnesses of the resurrection.

In essence, Paul is placing himself in the same category as the first 12 apostles that Jesus appointed during his incarnation (Luke 6:13), even though his appointment came later and in a different manner.  It is important for him to be received as an apostle, because it means that the doctrines he is about to establish in his letter should be embraced and obeyed as coming from Christ.

However, it should be noted that Paul had more than just words to support his claim of apostleship.  God chose to work amazing miracles through his ministry, just as he did the other twelve.  These miracles were confirmation of the truth of his mission, authority and doctrine, just as they confirmed the apostolic ministry of the others.

So, we see that the salutation of the letter establishes Paul in a position of authority under Jesus Christ for the purpose of ministering sound doctrine directly to the Roman church. 

The neat thing is that the ministry of the letter did not stop there.  Back in that day, when one church received a letter from Paul, they would make a copy for themselves and pass the letter on to other churches.  This ensured that the message circulated far and wide to smaller congregations. 

And (praise be to God) Holy Spirit also preserved the letter to the Romans for us.  Who knows how many countless saints have benefitted from the letter since it was written!

Romans 1:2 - …which he promised beforehand through his prophets in the holy Scriptures,

Paul goes on to say that the gospel was promised through the scriptures long before the day he wrote this letter.

In other words, the gospel was not some new doctrine which sprung up from nowhere.  It was not invented by Paul.  It was not a knee-jerk reaction by God in response to an unforeseen attack of Satan upon mankind.  It wasn’t a recent development due to the inability of the Jews to live up to the Law.  Neither was the gospel a recent novelty like some of the man-made religions of that day.

The plan of salvation, with Christ as our sacrificial lamb, was already in place before the world was created (I Peter 1:20). 

God began to reveal his plan of salvation way back when Adam and Eve committed the first sin (Genesis 3:15).  Promises concerning Christ the Messiah and his kingdom can be found throughout the Old Testament (Deuteronomy 18:18, Psalms 16:10, Isaiah 7:14, Daniel 9:24-26, Micah 5:2, Zechariah 9:9, Malachi 3:1 and many others).

With this reference to Old Testament scripture, Paul reinforces or validates the harmony between the prophets and the apostles, between the Old and New testaments.  The gospel Paul brought them wasn’t new – it was a fulfillment of the former promises.     

Both the Old and New testaments reveal the gospel message, but they reveal it in different ways and degrees.  In the Old Testament the message is somewhat veiled whereas it is plainly revealed in the gospels.

We also notice that Paul refers to the scriptures as holy.  We still do this today.  Why is that?  What makes the bible holy? 

• The author is the Holy Spirit.
• They were penned by holy men under the influence of the Spirit.
• The subject matter of the book is also holy; it reveals the will of Almighty God.
• The scriptures are holy in their purpose – to draw us to God and make us holy.

In light of this, the entirety of the scriptures can be referred to as a holy book and we should treat it as such.

Romans 1:3 - …concerning his Son, who was descended from David according to the flesh,

In the first two verses Paul pointed out that he was appointed or set apart by God for the preaching of the gospel.  Now he goes on to declare that Jesus Christ was the main subject of the gospel message which he preached.  Paul describes him by his two-fold nature: Jesus was both fully human and fully divine.  

Let’s examine his human nature first.  In order to do so, we need to go back to the Old Testament.  Remember King David?  Because of his devotion to the Lord, God made David a promise – that he would always have a descendant to sit on his throne (I Kings 2:4 & 8:25, II Chronicles 6:16). 

This ancient promise was always understood to refer to the Messiah.  The Jews universally believed that the Messiah would be a physical descendant of David (John 7:42).    

Thus, in the New Testament great pains are taken to show that Jesus was indeed a descendant of David after the flesh (Matthew 1:1-16, Matthew 22:42, Luke 1:27, II Timothy 2:8, John 7:42).  In fact, throughout his time on earth Jesus was consistently addressed as the Son of David (Matthew 15:22 & 21:9). 

The King James version says that Jesus was ‘made of the seed of David’.   When we make something, we know that it has a definite beginning or starting point.  When we consider the incarnation (the time Jesus spent on earth in human form), we can say that Jesus had a definite beginning – his physical birth. 

However, as we will see in the next verse, this does not apply to the divine nature of Jesus. 

Romans 1:4 - …and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,

Now let’s look at the divine nature of Jesus.  

Jesus is the Son of God.  He was begotten, not made, which means that he has no beginning; he has existed eternally. 

John 1:1-4 – In the beginning was the Word, and the Word was with God and the Word was God.  He was in the beginning with God.  All things were made by him; and without him was not anything made that was made.  In him was life; and the life was the light of men.

Because he is God, Jesus possesses all the qualities that we associate with God the Father – he is omniscient, omnipotent, sovereign and immutable.  Like God the Father, God the Son (and Holy Spirit) has no beginning and no end. 

Jesus confirmed his divinity through demonstrates of power.  His power was revealed:

• In the creation of all things out of nothing. 
• In the upholding/sustaining of all life.
• In the miracles he wrought. 
• In the performance of the great work of redemption. 
• In the success of the gospel in the conversion of sinners. 
• In the birth, development and preservation of the church. 
• In the raising of the dead. 

In addition, Holy Spirit confirmed Jesus as the Son of God in several different ways.  First, he was involved in the resurrection of Jesus from the dead:

I Peter 3:18 – For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened [made alive] by the Spirit,

(See also Romans 8:11, Romans 1:4, etc.)  Second, Holy Spirit bore witness to the truth about Jesus through the Holy Scriptures (1 John 5:5 & 5:20, Luke 8:28, Hebrews 4:14, etc), which he divinely authored (II Peter 1:19-21). 

Third, Holy Spirit reveals the truth of who Jesus is every single day by convicting people of sin when they hear or read the truth of the gospel message. 

John 16:8 – And when he [Holy Spirit] comes, he will convict the world concerning sin and righteousness and judgement:

(See also I Thessalonians 1:5, John 15:26, 1 John 5:6, etc.) 

Here in verse four Paul also speaks of resurrection from the dead. 

• This may refer to the many people that Jesus resurrected by his power while on earth including Lazarus, Jairus’s daughter, and the son of the widow of Nain.
• It may also refer to the numerous saints who were resurrected at the exact moment that Jesus died (Matthew 27:50-53). 
• Or it may refer to the resurrection of the last day, when all the saints in Christ will arise from their tombs and meet the Lord in the air (I Thessalonians 4:13-18).

But it most likely refers to Jesus’ own resurrection which clearly witnessed to the fact that he was the true Son of God (John 10:17-18), the first fruits of all that will be raised at the end of the age (I Corinthians 15:20). 

The bottom line is that in many ways Jesus was declared to be the divine, powerful and omnipotent Son of God, having the same power and majesty as the Father. 

Paul is simply stating that Jesus, recently crucified and resurrected in Jerusalem, in whose name salvation is preached to the world, was indeed the Son of God, the long-promised Messiah and the one with the only true right to sit on the throne of David, as spoken of in the scriptures. 

Let me offer you some encouragement:

In today’s post Paul stressed that he was a servant of Jesus Christ.  As we study the scriptures, we find that he ‘practiced what he preached’.  In other words, he was a servant to those around him; he put his own needs second to the needs of others. 

Matthew 20:26 - …whoever would be great among you must be your servant… even as the Son of Man came not be served but to serve, and to give his life as a ransom for many.

In the coming week, why don’t we try doing the same thing?  Let’s temporarily put aside our wants, desires or hobbies for a day and encourage someone else by serving them!

Let me offer you some relief:  

If you are unable to set aside time in your schedule to serve someone else, you have a problem.  You’re too busy. 

If that sounds like you, I want you to consider giving yourself some relief by reevaluating your commitments, hobbies and activities.  Stepping away from some of these obligations will not only open up opportunities for you to serve others, it will also relieve a lot of stress in your own life!   Consider this:  There is more satisfaction in doing a few things well than doing many things poorly.

 

Let me offer you some strength:  

We all go through trials and tribulations in this life.  In our culture, we tend to glorify those who stand on their own during these times.  We like to think we are independent, and we don’t need help from anyone else. 

But let me remind you that Jesus designed the church to function like a body – all the parts work together for the good of all; no one person can do everything. 

Let me put it this way:  If Jesus wants us to serve others, then by default someone has to be on the receiving end of the service.

There is no shame in reaching out to your brothers and sisters in Christ when you need a helping hand.  So, if you need some strength, help or assistance today, don’t be too proud to reach out and ask for help – you are giving someone else an opportunity to exercise servanthood!

 

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Welcome back, dear readers!  We are about to embark on a study of the New Testament book of Romans. 

WHO:  Throughout the history of the church the apostle Paul has been recognized as the undisputed author of the book of Romans.  Paul identifies himself as the author in the salutation of the letter (Romans 1:1).  In addition, this book contains topical themes and terminology which are commonly used by Paul in his other epistles.  As no significant contradictory information has arisen to dispute these facts, his authorship is uncontested. 

WHEN:  On his third missionary journey, Paul left the city of Ephesus, traveled to Macedonia, and then continued on to Corinth (located in Greece) where he spent the winter of 56-57 AD (Acts 20:1-3).  During this time period, he dictated the book of Romans to his scribe, Tertius.  The letter was delivered to the church in Rome by a woman named Phoebe (Romans 16:1-2).

At the time this letter was written, Paul was in a kind of transition period in his ministry.   Having established (and revisited) a number of churches in Asia minor and Galatia, he was now moving westward into unevangelized territory.  He planned to visit Jerusalem and then stop at Rome on his way to Spain.  

WHERE:   The church at Rome was not founded by Paul.  It is believed to have been organized by a group of Jewish Christians who became believers in Jerusalem on the Day of Pentecost (Acts 2:10).  Some ancient sources say that Peter played a role in the establishment of the Roman church, but there is no direct source to corroborate that belief.  Nevertheless, Holy Spirit laid it upon Paul’s heart to minister there.

WHY:  Paul had many reasons to write to the believers in Rome.  

First of all, he fully intended to visit the church of Rome and minister there, so one reason for this letter was to prepare them for his visit.  The doctrines provided in this letter gave the Roman believers a lot to think about before Paul arrived.

It is also clear that Paul was, in part, rallying support for his planned ministry in Spain (Romans 15:24).

Here is something else to consider:  The Roman empire was at its zenith during the days of the early church.  It is estimated that one hundred million people lived within Roman territory.  The empire’s footprint extended westward to modern day Great Britain, northward to modern day Germany, eastward to modern day Iran and southward hundreds of miles up the Nile River. 

The capital city of Rome was considered the epicenter of communication, wealth and influence, as well as the base of all civil and military power for the kingdom.  Troops, goods, luxuries and anything else the emperor or senators desired could easily be moved to or from any part of the realm via the extensive, well-maintained road system which was characteristic of this empire.

Given this situation, the church in Rome had an exceptional and unique opportunity to disseminate the gospel.  Any letter written to them would have been circulated with relative ease to churches far and wide throughout the known world.  Paul was clearly aware of this fact, which may partially account for the systematic/academic feel of the letter.  Romans is certainly less personal and more formal than Paul’s other epistles.   

Furthermore, as with all of his letters, Paul was motivated by a desire to minister to the spiritual needs of the congregation.  All of the early churches had common problems and they faced common dangers.  For example, most of the early churches were made up of both Jews and Gentiles – two groups that didn’t get along so well! 

The Jews tended to regard themselves as better/more special than others, because historically speaking they were the chosen people of God.  In fact, they often referred to Gentiles as dogs. 

They attached great significance to the rites and ceremonies of the law as well as their national traditions which had been handed down from generation to generation.  First and foremost among these was the rite of circumcision.

Even though Christ ushered in the age of grace through his death and resurrection, the early Jewish Christians had great difficulty giving up the law.  Their underlying thought process was that all Gentiles should become Jewish converts before they became Christians.  This would place the Gentiles under all of the obligations of the Mosaic Law (including circumcision), before they could accept salvation by faith in Jesus Christ. 

For their part, the Gentiles looked upon the Jews with contempt.  They thought the beliefs of the Jews were bigoted, narrow minded and senseless because they resulted in slavery to ceremonies and traditions.  Consequently, the Gentiles wanted nothing to do with the obligations of the Mosaic law, which were so dear to the Jews.  It’s fair to say there was constant tension and jealousy among the believers in the early church.

This is just one example of the common problems that Paul addressed in his letters to the churches. 

Finally, it should be noted that Paul was well aware that he faced profound opposition and danger in Jerusalem (Acts 21:11-14).  For this reason, he may have been motivated to clearly and systematically record some doctrines for use by the future church, in the event of his death.

This belief is supported by the fact that the book of Romans is by far the fullest exposition of the doctrine of salvation in all of the New Testament.  In addition, Paul discusses other important topics such as the righteousness of God and his just dealings with humanity throughout history, the ministry of Holy Spirit, the impacts of sin, and eschatology (the doctrine of final things such as death, judgement, the end of the age, etc).  And, as in his other epistles, he explores the practical applications of these doctrines to our daily life.

OTHER:  Now, I know what some, if not most of you, are thinking – Romans is a lot like a textbook – it’s really hard to understand and, quite frankly, it’s BORING! 

I admit, it may seem that way on the surface.  If you are just plowing through the material like a novel, you’ll soon be overwhelmed.  But we aren’t going to do that in our study.  We will take our time and present the truths of this book in a way that allows us to fully digest the important doctrines that Holy Spirit has preserved for us. 

Let me assure you, the epistle to the Romans is a life changing book.  It had an amazing effect on many of the men and women who shaped church history including Augustine, Martin Luther and John Wesley.  I believe it will have a profound effect upon our lives as well, if we are willing to put in a little bit of effort.

Here is what I’d like to suggest:  First of all, commit to taking the time to study with me each week.  Be willing to read the material over more than once, if you need to, in order to get it fully planted in your mind.  Meditate on it during the week.  

Most importantly, I strongly recommend asking Holy Spirit to open your spiritual eyes and ears to the message he has for you.  It would be a good idea to pray this regularly throughout our study. 

In his letter to the Ephesians, Paul prays that exact thing for all believers – that Holy Spirit will give us a spirit of wisdom and revelation in a knowledge of him that we might understand the hope of our calling, the riches of his inheritance in the saints and the exceeding greatness of his power:

Ephesians 1:16-19 – I (Paul) do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: the eyes of your understanding being enlightened; that you may know what is the hope of his calling, and what is the riches of the glory of his inheritance in the saints, and what is the exceeding greatness of his power toward us who believe, according to the working of his mighty power…

Why not pray for these verses over yourself during this study?  If we do so with a sincere heart, God will hear and answer and our lives will be changed by the word and the Spirit.  We will be equipped and empowered to share these truths with the lost and lead them to salvation in Christ.

 

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I Thessalonians 5:23 – Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.

Paul ends his letter with a prayer for the church of Thessalonica. 

It has often been said that doctrine is useless, unless God writes it on the tablets of our hearts with his own finger.  In other words, it isn’t enough for these believers to just hear the words of Paul in this letter.  Holy Spirit needs to touch them with the message, so it takes root within their hearts and produces a change in their lives.  This is the general meaning of Paul’s closing prayer.

In this prayer, Paul refers to the Father as the God of Peace.  This is a fitting title, as God is the source of all peace and he sent his Son Jesus, the Prince of Peace, to bring salvation into the world:  

Isaiah 9:6 - For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

(See also Hebrews 13:20, Romans 16:20, Philippians 4:9, etc).  Through that salvation we have peace with God as well as the peace of God – regardless of the circumstances we are facing.

Paul prays that the same God who is the author of peace and salvation (the God who does what is impossible for us to do) will sanctify believers.  To sanctify is to make free from sin; to cleanse from moral corruption; to purify.  It also means to make something sacred or holy, to set it apart for a holy use.

Sanctification is both an instantaneous event and a long-term process:

• It is instantaneous in the sense that we are cleansed of our sin the moment we accept Jesus as Lord. 
• It is a long-term process in the sense that we must continually strive for greater and greater levels of holiness.  The more holy we become, the more use we will be in the kingdom of heaven (II Timothy 2:20-22).

Sanctification is the process by which we become more holy.  It is a special function of Holy Spirit within our lives.

There is no question that the believers in Thessalonica had already been sanctified to some degree.  They were instantly sanctified when they turned from idols to serve the true and living God. 

Meanwhile, they were working on their long-term sanctification.  We know this because they had evidence of faith, hope and love in their lives, as well as other fruits of the Spirit.  But the process of sanctification was not yet complete.    

Notice that Paul doesn’t want us to be partially sanctified or even mostly sanctified.  His prayer is that we are completely/totally sanctified.  In other words, he wants our whole person – body, soul and spirit – to be 100% sanctified and set apart for use by God.

Body – The body is our physical being which God formed from the dust of the earth (Genesis 2:7).  It is often referred to as the ‘flesh’.

Soul – When we talk about the soul of a person, we are talking about what are referred to as ‘inferior faculties’.  This includes things like our senses, desires/passions, emotions and appetites. 

Spirit – Similarly, the spirit is referred to as the place of our ‘superior faculties’.  This includes the mind (intelligence, thinking/reasoning), the will and the conscience.

The process of sanctification must begin with our spirit.  Using the scriptures (or messages/teachings on the scripture) Holy Spirit will appeal to our thinking/reasoning and conscience.  He will show us where our lives fall short of God’s commands.  He will then motivate and empower us to make changes. 

In response, our spirit engages our will, which sets in motion a desire to comply with God’s commands.  Our spirit takes authority over our soul (emotions, desires, appetites) and forces it to align with our will. 

When the spirit and the soul are in agreement, the body will follow.  Thus, with the aid of Holy Spirit, we can choose to abandon the way of sin and follow paths of righteousness.  The more we do this, the easier and more natural it becomes. 

An example will probably make this clearer:

Let’s suppose there is a woman who is caught up in lust.  She hears a sermon on the evils of lust.  Later, when she is about to engage in lust, Holy Spirit brings that message to her remembrance.  At that moment, she has an opportunity for sanctification.

As Holy Spirit speaks to her spirit, she uses her intelligence/reasoning powers and conscience to decide that she will not engage in this act of lust.  She sets her will in motion; her spirit takes authority over her soul (desires, emotions, passions) and she resists the urge to engage in lust. 

Because her spirit and soul are in agreement, her flesh will follow.  She will not surrender her body to an act of lust.  The more times she successfully does this, the easier it becomes until she established a new pattern in her life.  She has made progress in sanctification. 

One of the keys to sanctification is that it MUST begin with your spirit.  If you allow your soul to be in charge of your life, your emotions and desires will force your mind to justify any and every sin you want to commit.  Eventually your conscience will be seared and there won’t be any limit to the sins you will pursue.

This is one of the reasons it is so important for us to renew our minds with the word of God.

Romans 12:2 – Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

Thus, we conclude that long term sanctification isn’t something that God ‘magically’ does in our lives.  If he did, it would be a violation of our free will.  Instead, it is a partnership between us and Holy Spirit; it is a process over time.  We all begin as spiritual babies in Christ but then grow in grace until we become fully mature.

We also conclude that Holy Spirit will guide and strengthen you through the process, but you have to do the work; you must place your spirit in control of your soul, so you can control your own vessel. 

The good news is that eventually, as your spirit continues to submit to the will of God, your soul will set its affections on things above and the body will fall into line and become an instrument of righteousness (Colossians 3:1-10).  It will become second nature to do what pleases God as opposed to giving into the desires of your flesh.  This is sanctification.

2 Corinthians 7:1 - Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Paul goes on to pray that each Christian will be preserved or kept blameless in a state of holiness and grace until we die, or Christ returns.

I Thessalonians 5:24 – He who calls you is faithful; he will surely do it.

Paul now reassures the saints that God would certainly answer his prayer to sanctify them and keep them blameless until they died or Christ returned. This reassurance is based on the fact that God is faithful to his word.  His faithfulness is a pledge that he will perform all that he has promised.

Philippians 1:6 - Being confident of this very thing, that he who has begun a good work in you will perform it until the day of Jesus Christ:

Each one of us can be fully confident that God is going to do his part in the progressive work of our sanctification.  However, we must again stress that he does this in conjunction with our own efforts.  As one scholar put it, we can do nothing without God; God will do nothing without us.

I Thessalonians 5:25 – Brothers, pray for us.

Paul and his team were mighty men of God and seasoned soldiers in his army.  But they were also human.  They were fully engaged in some very difficult work. 

They faced constant travel, threats of public beatings, imprisonment, death and hardship in every city they entered.  They faced active opposition to the gospel from all segments of society – the Romans, the Jews and the Gentiles. 

Given these circumstances, it isn’t surprising that Paul requested prayer for himself and his team.  But his prayer requests may seem a bit strange to many of us.  Paul didn’t ask for things in his life to become easier.  He didn’t ask to be spared from physical violence.  He didn’t pray to receive the riches or honor of this world.

Instead, he desired to have God open even more doors for the spread of the gospel.  He wanted God’s divine blessing on the seeds of the gospel, so they would sprout and produce a hundred-fold harvest of salvation throughout the world.

I Thessalonians 5:26 – Greet all the brothers with a holy kiss.

What is a holy kiss?

A holy kiss refers to a pure and chaste kiss of brotherly love within the church (I Peter 5:14, Luke 7:45, Acts 20:37, etc).  It stands in opposition to the treacherous kiss of Judas.

This appears to have been a common mode of salutation in many eastern cultures and especially among the Jews (Genesis 27:26, Proverbs 24:26). 

Practically speaking, within the church setting, men greeted other men (and women greeted other women) with this kind of kiss.  In the early church it became an outward symbol/token of love and friendship.  In our modern-day church cultures, this kind of love and friendship manifests itself in shaking hands or hugging.   

I Thessalonians 5:27 – I put you under oath before the Lord to have this letter read to all the brothers.

Remember, what we consider to be the ‘book’ of I Thessalonians was actually a letter.  As such, it had to be sent to a single individual.  But Paul is very clear that the contents of this letter are to be read to the entire church congregation during one of their assemblies because it contained divine instruction and doctrine.  It was meant for all the saints, not a select few who were in positions of authority. 

Paul is so adamant about this, he puts the receiver of the letter under an oath.  This indicates one of two things:   

One, that he must have had some reason to think that his letter would be suppressed or withheld from the entire congregation at Thessalonica.

Or two, that the leaders in Thessalonica might keep the letter for themselves and not share it with the other, smaller churches in the region of Macedonia. 

There is no doubt that Paul (and the other writers of the New Testament) wanted their letters to be copied and sent to all the churches in the vicinity of the church to which they were addressed. 

Just as every Jewish synagogue had a copy of the Law and Prophets, so every Christian church was to have a copy of the gospels and epistles which were sent by the apostles.  They were to be read every Sabbath for the instruction of the saints.  This is how the word of God was disseminated throughout the early church.

If the church leaders failed to pass on the letter, a great number of smaller congregations would never have heard the true doctrines of the gospel found in the book of I Thessalonians. 

I Thessalonians 5:28 – The grace of our Lord Jesus Christ be with you.

And finally Paul prays that God’s grace – his favor and goodwill and blessings – would surround and overflow each member of the church, at all times and in all places.  Amen!

Let me offer you some encouragement, relief and strength:

Today’s post speaks of the importance of sanctification.

There is a form of long-term sanctification in which we partner with Holy Spirit to bring ourselves (body, soul and spirit) into alignment with the commands of God.  As the name suggests, this is a gradual process that takes place over time. 

This process can only begin once we have experienced instant sanctification, which is the forgiveness/cleansing of our sin the moment we repent and acknowledge Jesus as Lord of our life. 

So, the question is, have you done that?  Have you confessed your sin before God and asked Christ to wash you in his blood?  If not, you can do so RIGHT NOW.  Just talk to him like you would anyone else; tell him you are sorry and you want him to be Lord of your life.  If you are having trouble finding the right words, you can use this prayer:

Dear Jesus,  I confess to you that I am a sinner.  I am sorry for all the wrong things I have done and I ask you to forgive me.  I believe that you are the Son of God, that you died on the cross and rose again, and that your blood paid the price for my sin.  I invite you to come into my heart and life and to be my Lord and Savior.  I commit myself to you right now.  Thank you for saving me from death and giving me the gift of eternal life.  Amen.

If you prayed this prayer and sincerely meant it, then you have received the gift of salvation from Jesus Christ! 

 

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I Thessalonians 5:19 – Do not quench the Spirit.   

The next reminder Paul gives the Thessalonians is not to quench the Spirit.  This metaphor is taken from the power and nature of Holy Spirit.  He is likened to a fire, which illuminates our way, purifies/refines our lives and warms/enlivens our service for Christ.  During the first Pentecost, he appeared as tongues of fire upon each believer: 

Acts 2:2-4 – And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting.  And divided tongues as of fire appeared to them and rested on each one of them.  And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

The fire of Holy Spirit was kindled on the day of Pentecost.  However, just as an earthly fire can be put out with water, there are things in our lives that can put out or quench the work of Holy Spirit.

Let’s begin our study by attempting to define what Paul meant by the work of the Spirit. There are two main theories.

One theory says that Paul is referring to all influences/workings of Holy Spirit.  This includes the illumination of our understanding, the conviction of wrong, revelations of the mind/will of God, the growth of spiritual fruit, personal sanctification and the gifts of the Spirit.  Because Holy Spirit also kindles in us a supernatural zeal for God, as well as love for God and man, these influences would be included too.

There is certainly nothing wrong with this theory.  However, given the context of the chapter (addressing issues specific to the Thessalonian church), a narrower definition of the Spirit’s work may be better.  This is what we find in the second theory.

The second theory says that in this context, the work of Holy Spirit is limited to the gifts of the Spirit.  The gifts are word of wisdom, word of knowledge, gift of faith, gifts of healing, working of miracles, gift of prophesy, discernment of spirits, speaking in tongues and interpretation of tongues (I Corinthians 12:1-11).  This is the view we will adopt for the rest of today’s study.

Those who hold this view point out that in the Thessalonian church there were members who believed that the return of Christ was imminent and as a result, they got ‘carried away’ in the operation of their spiritual gifts.  This resulted in constant interruptions or disturbances during the church services.  Because of the chaotic atmosphere this created, church leaders (and probably other members as well) were attempting to discourage or stifle the operation of the gifts among the congregation. 

While the leaders certainly needed to maintain order, this was the wrong thing to do.  They should have trained their members on how to properly operate in the gifts, rather than trying to discourage their use.  (In their defense, they probably didn’t know how and they had no resources to turn to.)

This was apparently an issue in more than one of the early churches, as Paul addressed this topic at length in his letter to the Corinthians (I Corinthians 14:26-40).  In that epistle he gives specific instructions on how the gifts should function in the church assembly.  He concludes that all things in the church must be done in order (without confusion or chaos).

Nevertheless, the point is this: It is possible to hinder/impede/quench the work of Holy Spirit.  How is that done?  What does it look like?

As it turns out, there is more than one way.

Just as a fire will be extinguished without fuel, we can extinguish the Spirit’s work in our own lives by lack of prayer, by failing to fill ourselves with the word, by being absent from church services and/or other places where believers gather, or by being disorderly in the operation of our gifts. 

Fires can also be extinguished by inundating them with water.  We can extinguish the work of the Spirit in our own lives by submerging ourselves in sin, pride, ambition, anger, malice, unforgiveness, revenge, or love of the world. 

Worse yet, we can discourage others from practicing their gifts as well.  We can effectively do this by criticizing them or by scorning their message.  In the case of the early church, they also did this by interrupting each other, so no one could be heard.   This is another form of quenching the work of the Spirit.

The bottom line is that spiritual gifts MUST be allowed to operate within the church.  These gifts are given from God, through Holy Spirit for the edification and growth of the church. 

The leadership of the church is responsible for maintaining order while the gifts are being used.  They should train congregants in their operation, as needed. 

Incidentally, all nine of the gifts should be in operation in the church.  By missing one, the church is missing a vital resource.  If you see that one or more are absent, pray and ask Holy Spirit to fill that gap.

I Thessalonians 5:20 – Do not despise prophecies,

What do you think of when you hear the word ‘prophesy’? 

The most common definition of this word is ‘to utter predictions; to make a declaration of events to come’.  This is the way the word is used in passages such as Matthew 15:7 or I Kings 22:8.

But the word ‘prophesy’ can also be defined as ‘to give instruction in religious matters; to interpret or explain scriptures or religious subjects; to preach; to exhort; to expound’.

Here is verse 20, prophesy means the interpretation and application of the scriptures, which we commonly call preaching:

1 Corinthians 14:3 – On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 

It is possible that in Thessalonica, as was the case in Corinth, there were believers who regarded certain gifts of the Spirit (such as tongues or miracles) to be more important than prophesy/preaching.  In their estimation, preaching was a ‘lesser’ gift which they undervalued and/or disrespected.

It is equally possible that the Thessalonian church had been ‘burned’ by some bad preachers.  In every generation there are people who abuse the gift of prophesy by preaching worthless/vain messages or by deceiving people with spiritual errors and false doctrines.  If this was the case in Thessalonica, it’s no wonder the believers disliked of preaching.   

But Paul sets the record straight on the true preaching of the gospel – we are to place a very high value upon it; it is the method God has chosen for the conversion of sinners as well as the instruction and edification of his church.  Prophesying/preaching is a very valuable spiritual gift; it should be earnestly desired and sought after (I Corinthians 14:1, 14:5, 14:39).   

This command (do not despise prophesy/preaching) is tied to the one before it (do not quench the Spirit), because the main way in which the Spirit illuminates our hearts/minds is through the doctrines of the bible.  Therefore, those who think they have no need for continual instruction (regular preaching as well as teaching) are quenching the work of the Spirit in their own lives.  Don’t be that person!

When some of the believers at Thessalonica despised the preaching of the word, it had a ripple effect on the entire congregation.  It created a rift between them and their fellow parishioners.  It also discouraged the leadership, which in turn quenched the work of the Spirit in their lives.    

The bottom line is that every Christian should hold the gift of preaching the gospel in the highest esteem.  Great care should be taken to listen/understand to the preaching of the word, because it benefits our spiritual lives.

I Thessalonians 5:21 - …but test everything; hold fast what is good.

Although the church was not to despise the preaching of the word, neither were they to blindly accept everything they were told.  The same holds true for us.

It would be wonderful if every single person who claimed to be preaching the gospel were really doing so.  But we know that was not the case.  Back in the days of Paul, there were many false prophets/preachers/teachers:

II Peter 2:1 – But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.

This is reason enough for every church in every generation to ‘test’ or closely examine what they are being told.  The method of testing is to examine what is being preached or taught to make sure that it lines up with the words of Jesus and with the doctrines outlined by the apostles (Acts 17:11, Galatians 1:8-9).

We can’t help but notice that this directive is given to ALL Christians, not just the church leaders.  In this day and age, every Christian should have a copy of the bible, and every Christian should be familiar with what it says.  Each one of us should be using our own intelligence and our own knowledge of the word to examine what is being said (Hebrews 5:13-14).

I Corinthians 14:29 – Let two or three prophets speak, and let the others weight what is said.

I John 4:1 – Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world.

Furthermore, the church was to pay attention to the vessel through which the word was given.  If a person came to the church claiming to have a word from God, but they were known to be a heretic or known to be living an immoral life, they should not be allowed to speak under any circumstances.  Only those known to be living lives in accordance with Christian principles should be given a platform to preach or teach in the church (Titus 1:5-9).

In addition, Holy Spirit gives the gift of discerning of spirits.  The holder of this gift is able to perceive or recognize the source of the teaching or message.  If that message is from the devil and not from God, or if the message is arising from a fleshly desire such as pride or ambition, this Christian will recognize it.  If your church doesn’t have this gift in operation, you should ask the Lord to give it to someone in your congregation. 

Once a sermon/teaching (or other manifestation of the Spirit) was tested and judged to be good, it was to be accepted and put into practice by each individual believer.  In this case, ‘good’ is defined as something that is genuine or true.  It includes that which is:

• honest/true. 
• profitable.
• in line with sound doctrine.
• useful for instruction.
• useful for edification.
• valuable for increasing faith.  

Notice that ‘good’ does not necessarily refer to something that is agreeable.  We may find that God gives us a word that we personally don’t like and would rather ignore, but that is not an option. 

The bottom line is that if the word given is genuinely from God, it must be accepted and added to our lives, even if that entails the crucifixion of our fleshly desires. 

We are to steadfastly continue in the gospel and in the practice of good, even in the face of opposition, ridicule, personal loss or persecution.  This is the mark of a true Christian (Hebrews 4:14, Revelation 3:3 & 2:13, II Timothy 1:13, etc).

I Thessalonians 5:22 – Abstain from every form of evil.

Not surprisingly, there are differences of opinion on the exact meaning of the apostle. 

Some think he is warning against any practice which seems sinful but might not technically be so.  In this scenario, Paul is believed to be referring to the realm of Christian liberty. 

As you recall, Paul tells us that certain things are permissible for all believers, but at the same time, some believers may feel conviction about exercising that liberty.  For them, it would be wrong to do so. 

For example, back in Paul’s day animals were sacrificed to idols.  Soon afterward, the meat was available for sale.  This caused a controversy among Christians – was it a sin to eat that meat, or not? 

Paul concludes that it was not a sin to eat it, as long as you gave thanks to God for it. 

However, he also says that if a brother or sister believes it to be sinful (hence the appearance of evil), then we should not do it because we do not want our brother or sister to stumble in their faith (see I Corinthians chapter 8). 

I Corinthians 8:13 – Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.    

Romans 14:21 – It is good not to eat meat or drink wine or do anything that causes your brother to stumble. 

Another interpretation says that Paul is referring to instances where the Christian still has doubts about a sermon or teaching that they heard, even after searching the scriptures.  Those who hold this view believe Paul is telling Christians to avoid any doctrines which they find doubtful, until they receive further confirmation on the matter.  Once they receive further clarification, the doctrine can then be either embraced or fully rejected.

A third interpretation says that Paul is referring to any practice that pushes the limits of morality.  We might describe this as living on the edge of evil or getting as close to evil as possible without technically participating in it.  

For example, if you are married, it isn’t technically a sin to flirt with another person, but if you do you are on the edge of sin/evil.  Unbelievers may get the impression that you are okay with engaging in sexual sin and this casts a bad light on the gospel message.

This theory also states that Christians should avoid any activity that is a known gateway into evil.  Drinking alcohol is in this category.  Technically, it isn’t a sin to drink.  However, after you begin drinking you are prone to doing things you wouldn’t otherwise do.  You can lose control of yourself and wind up in sin.    

Any or all of these three interpretations may be true.  It certainly wouldn’t hurt us to adopt all three of these views into our daily lives!

The bottom line is that we represent Christ to the world.  We shouldn’t be engaging in any activities that cast a bad light on the gospel, or that are harmful to our Christian brothers and sisters.

Let me offer you some encouragement and relief:

Today’s post mentions the nine spiritual gifts of Holy Spirit which are found in I Corinthians 12.  However, this is not an exhaustive list of gifts.

God also gives gifts of service, teaching, exhortation/encouragement, giving/contributions, leadership, management/administration, ‘helps’, hospitality and others (Romans 12:3-8, I Corinthians 12:28).

The Thessalonians made the mistake of thinking that some gifts were greater or more important than others.  Let’s not fall into that same trap!   The truth is, all the gifts of God are desperately needed in the body of Christ. 

Do you know what your gift is?  If not, here are some questions to help you find it: What are you good at?  What comes naturally to you?  What do you enjoy? 

If you need additional help finding your gift, there are other resources available; just look for them.

If you do know what your gift is, then excel in it!  Find opportunities to use it.  Discover ways to enlarge it.  Don’t be afraid to partner with others in their ministries because your gift will compliment theirs. 

The bottom line is that you should practice your gift and rejoice in it, because God has given it specifically to you!

Let me offer you some strength:

Today’s post talks about quenching or stifling the work of Holy Spirit within the church.   This is something that can happen in any church, so we need to be aware of it.

It’s possible that you grew up in a church that did not practice these gifts, so they are new to you.  Even if you did, there are times when the gifts of the Spirit manifest in ways that are unusual.  This can make us uncomfortable or fearful or irritated. 

But I encourage you to be patient.  Allow the pastor or church leaders to address these issues first.  They should be on hand to ensure that everything is done in order and the service does not become chaotic. 

Also, I encourage you to focus on the message, not necessarily on the way or manner in which it is delivered.  God may do something out of the ordinary in order to get your attention.  What you want to do is examine the message – does it line up with scripture?  Does it edify and lift up?  What does your pastor have to say about it?

Keep in mind that anyone who receives a gift will need to learn how to effectively operate in it.  In other words, they need to practice.  Mistakes will be made, so show them some mercy.

The bottom line is that the gifts of the Spirit are for the edification of the whole church, so your church doesn’t want to be without them.  Each congregation will need to learn how to embrace them.

 

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I Thessalonians 5:16 – Rejoice always,  

We are finishing up our study of I Thessalonians.  In the final portion of this letter, Paul writes several brief, last-minute instructions.  These instructions were either given to address some minor problems within the church, or they were simply important reminders to stay faithful to our Christian duties.  Either way, they are pertinent to the church of today.

The first of these is the duty to ‘rejoice always’.  To rejoice is to feel joy; to experience a high degree of gladness, to delight, joy, exult or triumph.    

It would be great if Christians were always rejoicing because everything in life was perfect – but we all know that is not the case!

Every Christian experiences trials, temptations, problems, seasons of mourning, and other afflictions.  When these situations arise, we have two choices: 

First, we can give into our flesh and react like the world does.  We can complain, despair, lose faith, throw a pity-party, blame others, become angry or give up.  When we do, we give the enemy an open door into our lives and cause ourselves spiritual harm. 

For example, scripture tells us that the words we speak are like seeds that we plant into our lives.  Eventually they will produce fruit – either life or death:

Proverbs18:10 – Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

So if we react to problems by complaining, blaming others or losing our temper, we are planting death/destruction into our own lives.  We are tearing down our faith instead of building it up.     

Worse yet, when a Christian reacts in this manner, it is an insult to God.  Whether you realize it or not, sinners are watching your life.  When you allow your flesh to determine your response to problems, you are misrepresenting God; you are spreading false rumors about him. 

As a result, sinners will conclude that God is not who he claims to be.  After all, if God really is sovereign, all powerful and the fountain of all goodness and love, why would he be so mean to his children?  Is he incapable of taking care of them, or is he just indifferent to their suffering?  Either way, how can he be trusted? 

We can safely conclude that reacting with our flesh results in nothing but evil and devastation.    

But it doesn’t have to be that way.  There is another choice – we can choose to respond to life’s challenges with our spirit, like the children of God that we are.

First of all, let’s make one thing clear - I’m not suggesting that we should be glad when bad things happen.  For instance, we don’t rejoice when a tree falls on our garage and smashes our new car.  That would be ridiculous. 

However, Christians can rejoice because no matter what happens, God ‘has our back’.  He is the source of anything and everything we will ever need and we can lean into him when a crisis occurs. 

Consider the following:

We can rejoice because all things (trials, temptations and adverse circumstances), work together for our good (Romans 8:28).  We have the assurance that when a crisis reaches us, it was filtered through our heavenly Father first.  He did not cause it, but he allowed it to touch our lives for a purpose.  God often uses difficulties as a tool to shape our lives, change our priorities/values or make us over into his image.    

We can rejoice because no matter how grievous our situation is (or seems to be), we know it is only temporary.  At some point, our circumstances will change or God will call us home.  In either case, we know that relief is on the way.  Simply stated, sorrow may last for the night, but joy comes in the morning (Psalms 30:5).

We can rejoice when we suffer persecution or distress for the sake of the gospel, because God will reward us for it (Luke 6:22-23).

We can rejoice because regardless of the situation, God is everything we need.  We are in a personal relationship with Jehovah Rapha, the healer (don’t forget healing is physical, spiritual, emotional and mental).  He is also Jehovah Jireh, the One who provides and Jehovah Elyon, the One who blesses, and Jehovah Shalom, the One who gives peace, and Jehovah Saboath, the Lord of Hosts who has NEVER lost a battle!  We could go on and on, but I think you get the point. 

Romans 8:32 – He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

God has already given us the most valuable gift in the universe – his own Son.  Since that is the case, anything else we ask him for is clearly a lesser gift; it wouldn’t make sense for him to deny us those things. 

We can always rejoice because as Christians, we do not depend on external circumstances for joy or happiness.  The source of our joy is the indwelling Holy Spirit.  He is our comforter, guide, teacher and constant companion.  He is the sure guarantee of eternal life through Jesus Christ our Lord.

The bottom line is that Christians can rejoice in hard times, because we have a loving, supremely powerful heavenly Father that we can lean into until our crisis is over.  We can also be certain that the crisis will be for his glory and our good.

Furthermore, when a Christian responds to problems with rejoicing, it presents a clear picture of God to the unbelievers around us.  They will be curious about the source of our joy and peace.  We will then have opportunities to witness for Christ.

So, the next time you get hit with an unexpected trial or difficulty (like a tree smashing the garage and destroying your car), don’t give into your flesh.  Before you say or do anything, stop and take a deep breath.  Remind yourself that you have every reason to rejoice, no matter what you are facing.      

I Thessalonians 5:17 - …pray without ceasing,

Prayer is the act of talking with God.  It is so simple that a child can do it, yet it is so rich and complex that no one fully understands it.  Hundreds of books have been written on this important subject.  It would be silly to think that we could cover even the basics in today’s study.

Therefore, we will limit our comments to the ‘without ceasing’ part of Paul’s command. 

Obviously, we cannot live our lives on our knees constantly calling upon God.  We need to make time for other events/obligations in life such as work, sleep, eating/drinking, education, raising our children, etc.

The apostle Paul also had a busy life.  He traveled, preached, established churches, reasoned with the Jews and worked a job, yet he described himself as one who was ceaseless in prayer (Colossians 1:9, II Timothy 1:3, etc).

How did he do that?

According to the Jamieson-Fausset-Brown Bible Commentary, the phrase translated ‘without ceasing’ means ‘without intermission’ in the original Greek.  In other words, there should not be prayer-less gaps in our lives.

Please note, this is not speaking about the amount of time we spend in prayer.  The amount of time you spend in prayer is a decision for you and the Lord to make together.

To pray without ceasing addresses the frequency of our prayers; we should be praying on a regular basis.  This is opposed to those who pray sporadically (only when they are in trouble or when they want something).

Think of it this way – Earthly relationships thrive when people spend time with each other.  By spending time with another person, you get to know and understand them better.  Your love for them grows.  As you participate in activities together, you strengthen your relationship through shared experiences and memories. 

The same is true of our relationship with God.  Prayer is one of the ways we spend time with him.  As we fellowship with him, we discover new things about him.  Our love for him grows and we naturally desire to obey him.  As we partner with him in performing good works, our relationship is strengthened.  Our faith in him grows as we meditate on our past experiences with him.

The converse is also true.  If we stop spending time with someone, the relationship grows cold.  Likewise, if we stop consistently spending time in prayer, our relationship with God will also grow cold.   

We can avoid this trap by praying with consistency and perseverance.   

Luke 18:1 – And he [Jesus] told them [the disciples] a parable to the effect that they ought always to pray and not lose heart.

Consistency:  Believers must be committed to the constant observance of regular seasons of prayer.  The most important of these is daily personal prayer.  They key word here is ‘daily’ – we should be communicating with God on a regular, consistent basis. 

Just to be clear, let me emphasize that we are not talking about a state of legalism where personal prayer becomes just another thing on our to-do list.  Personal prayer is one of the ways we fellowship with God and strengthen our relationship with him. 

During personal prayer, we have the opportunity to offer God a sacrifice of praise and worship, to ask for provision, to obtain forgiveness, and to stand in the gap for others. 

Personal daily prayer is a source of strength and joy because we know that God hears and responds to our requests:

Matthew 6:6 - But you, when you pray, enter into your room, and when you have shut your door, pray to your Father who is in secret; and your Father who sees in secret shall reward you openly.

There are other regular/consistent times of prayer besides personal prayer.  Many churches have regular prayer meetings where members gather together to pray and intercede for others.  There are also prayers lifted up during normal weekly church services and prayers offered up in the home.  All of these are examples of consistent prayer.

A consistent spirit of prayer is necessary since we are people who live in constant need of our King.  Let’s face it - we are constantly surrounded by temptation, constantly exposed to trouble/affliction, and in constant need of the necessities of life.  We are in constant battle with the forces of darkness and in constant need of spiritual growth. Basically, we are fully dependent upon our Savior for all things at all times.  Therefore, it only makes sense that we should be consistent/ceaseless in our prayers.    

Perseverance:  To persevere is to persist, to continue, to steadily pursue a course of action without giving up. 

To pray with perseverance is to continually pray in faith though the answer we seek has not yet manifested.  It may seem as though that answer will never come.  It may seem like nothing is happening in the situation, but still we pray earnestly and fervently.  We pray in faith, knowing that God is at work, even when we, from our limited perspective, don’t see it.  When we pray with perseverance, God will reward us at the proper time (Luke 18:6-8).

To pray with perseverance is to know what God says in his word, to grab a hold of that word/promise and to never let go no matter what, knowing that God binds himself by his word.

I Thessalonians 5:18 - …give thanks in all circumstances; for this is the will of God in Christ Jesus for you.

Paul now moves on to the topic of thanksgiving. It is our Christian duty to be thankful to God in all the seasons of life, those that are favorable/prosperous as well as those that are adverse.

Thanksgiving, however, is different from rejoicing. 

As we already noted, rejoicing is a state of joy/hope/expectation because we know that God is accomplishing something in our lives in all circumstances, both good and bad. 

Thanksgiving is the act of rendering gratitude for favors or mercies; it is the acknowledgement or celebration of divine goodness. 

Thankfulness begins when we understand that our blessings have come from God.  For example, you may have a great job.  While you contributed to that by training/qualifying yourself for that position and being a good employee, ultimately it was God who gave you that blessing.  The Lord makes this very clear in his address to the children of Israel:

Deuteronomy 8:17-18 – Beware lest you say in your heart, ‘My power and the might of my hand have gotten me this wealth.’  You shall remember the Lord your God, for it is he who gives you power to get wealth. 

In other words, it was ultimately God who gave you the opportunity to receive training, the money to pay for the training, the mental and/or physical ability to complete the training, and continued health to stay on the job. 

In every situation in our lives, we can trace our blessings back to God.  This is the first step in being thankful.

Next, we must have some value for what is received.  Are you glad for your material possessions (car, house, jewelry, tools, etc)?  Do you value good relationships?  Are you grateful for your spouse and children?  Do you appreciate your good health?

What about spiritual blessings – salvation, peace, spiritual gifts, the indwelling of Holy Spirit, the word of God, etc?  Do you truly value these things?

If we don’t have value for something, there is no way we can be grateful for it.  So be sure to take time to think about your blessings and how much they mean to you. 

Third, we must have a sense of God’s goodness as well as our own unworthiness.  In other words, we need to acknowledge that God has given us amazing blessings which we do not deserve.  Because of our sin, we were entitled to nothing but death and destruction.  But because of his love and goodness he has heaped blessing after blessing after blessing upon us.    

When taken together, these three steps will result in spontaneous thanksgiving.   

What about unbelievers?  Based on what we know, we would NOT expect them to be especially thankful.  In fact, we would expect them to be unthankful.  Scripture confirms this to be true:

Romans 1:21 – For although they [wicked people] knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 

Scripture also tells us that just before the return of Christ, unbelievers will be characterized by being unthankful (II Timothy 3:2). 

By contrast, it is the mark of a true Christian to be thankful to God for all the blessings we enjoy:  

Colossians 2:6-7 – Therefore, as you received Christ Jesus the Lord, so walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

Ephesians 5:20 - … giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ.

The Christian who is constantly rejoicing and constantly praying will have no difficulty in constantly finding reasons (both spiritual and temporal) to give thanks to God, even in the midst of adversity.

Paul then remarks that ‘this is the will of God’.  Scholars have a difference of opinion on what he was referring to.  Some believe he was referring exclusively to giving thanks in everything.  But others believe Paul was referring to the broader passage; he was linking together the three things we studied in today’s post – rejoicing, praying and giving thanks in all circumstances.  Those who hold this view believe that all three of these Christian duties are the will of God for us.     

Paul also tells us that this is the will of God ‘in Christ Jesus’.  Paul is saying that the will of God (either thanksgiving or rejoicing/prayer/thanksgiving) was revealed and exemplified in Christ.

It is certainly true that we would have no knowledge of the will of God outside of Christ.  It was Jesus who became the Mediator between God and man by his death and resurrection.  Only through him are we reconciled with the Father and able to receive/understand his will for us. 

Furthermore, Jesus was our perfect example of giving thanks to God in all situations, whether easy or difficult.     

Let me offer you some encouragement, relief and strength:   

In today’s post, we discussed rejoicing, prayer and thanksgiving. 

There is no greater relief in life than prayer – it allows us to cast our burdens on the Lord, to obtain forgiveness/grace, to offer God sacrifices of praise/worship, to find deliverance for temptation, to forgive others and to request the necessities of life.  

We can pray confidently, knowing that there is no burden that is too big for God.  There is no problem that is too complex for him to solve.  There is no lack that he is unable to supply.  There is no wisdom that he cannot impart to us.  There is nothing that he cannot heal or resurrect. 

Consistent, daily communion with God via prayer is one of the biggest blessings we enjoy as believers.  Just think – YOU have the opportunity to have an audience with the King of kings and Lord of lords right now!

As we commune with God in ceaseless prayer, our understanding of him and his ways increases.  We begin to glimpse just how much he loves us and just how much he has done for us.  Every answered prayer encourages us in our faith and gives us yet another reason to be thankful. 

Prayerful communion with God also helps us to rejoice in all circumstances.  As we offer praise and worship to the Lord, we remind ourselves that God is omniscient, sovereign, omnipotent and immutable.  He is just and righteous.  He is love.  He is our Father and he is 100% capable of keeping ALL of his promises to us.  We can rejoice at all times, because our joy comes from him, not from our circumstances. 

Rejoicing in the Lord during difficult times gives us the strength and encouragement to stand firm until we see victory!

 

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I Thessalonians 5:12-13 – We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work.  Be at peace among yourselves.

Paul has now come to the closing portion of his letter where he briefly instructs believers on several last-minute but important points. 

It is safe to assume that these final reminders were given to address some minor problems within the Thessalonian church.  As we go through our study, we will see that these minor issues can pop up in any church, at any time.  For this reason, it’s good for us to study them.    

Based on verses 12-13, it becomes apparent that there were some people in the congregation who did not treat their pastors and/or leaders with due respect.

In this particular instance, Paul is not talking about himself (or Silas or Timothy).  He is referring to leaders that he (or his team) put into place before they left.  We know this because in every church Paul founded, it was his common practice to appoint elders, deacons, and bishops to lead the church on a daily basis:

Philippians 1:1 - Paul and Timothy, the servants of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, with the bishops and deacons:

Titus 1:5 - For this cause I left you in Crete, that you should set in order the things that are lacking, and ordain elders in every city, as I had appointed you:

It is the job of these individuals to ‘labor’ within the church (I Corinthians 15:10 & 16:16).  The word ‘labor’ implies wearisome or difficult toil and constant work.  It perfectly describes the role of pastors. 

It is the responsibility of pastors and leaders to dedicate themselves to prayer, to reading and meditating on the word, and to hearing the voice of God.  You may not see them doing this, but it goes on behind the scenes all the time.    

Their burden of responsibility is enormous; they must lovingly give the congregants spiritual truth, warn them of imminent dangers, encourage them to perform their Christian duties, assist them in the use and development of spiritual gifts and correct those who go astray. 

In order to effectively perform these duties, the pastors and leaders must possess wisdom (both worldly and spiritual), maturity and a thorough knowledge of the scriptures.  They must be able to hear the voice of Holy Spirit.  They should be people of upright character, discretion and patience.  They must have the ability to hear both sides of an issue without jumping to conclusions.    

I don’t know about you, but I’m exhausted just reading this job description!

As members of a church congregation, we should all stop and remind ourselves that there are NO perfect people.  Pastors and church leaders are undoubtedly hard working, God-fearing men and women, but they aren’t perfect.  Although they are mature and wise, they too will make mistakes.  They will occasionally say something they wish they hadn’t.  Sometimes they may fail or let you down.    

But for the most part, I think we can all agree that they are amazing people, appointed to their positions of authority by God himself.  God has given them the tools and abilities to lead the congregation just like a shepherd leads his flock. 

For instance, they offer solid, nutritious spiritual food through preaching and teaching.  They will lead you into waters of refreshment/showers of blessing through praise and worship.  They will help you identify and steer clear of ‘wolves in sheep’s clothing’.  They will encourage you to grow in faith and if you go astray, they will bring you back. 

They will faithfully and lovingly walk with you during some of the most significant events of your life – when you are baptized, when you have children, when you marry (or divorce), when you have serious emergencies, and when someone you love dies.  Their labor is a gift from God to us - and what a wonderful gift it is!

On top of all that, pastors and leaders bear another burden as well - they will give an account of their stewardship over the flock.  Supreme authority does not reside with pastors; they themselves operate in submission to the one in authority over them, which is Jesus.  As such, they must lead with a spirit of meekness and love.  They must use their positions of authority to edify, guide, protect and feed the flock just as Christ would do.

John 10:11 – I [Jesus] am the good shepherd: the good shepherd gives his life for the sheep.

Without a good leadership team, the church in Thessalonica would soon have folded.  The same is true in churches today.  God has appointed pastors, teachers, elders and others to hold positions of authority in the church.  When these leaders are strong and diligent, the church is an active and powerful part of the body of Christ. 

But if the leadership is distracted or busy or spiritually lazy, the church will, at best, be ineffective in this world.  Worse yet, it could become a hindrance to the kingdom of heaven.        

If you are having trouble giving respect to your pastors and leaders, there must be a reason.  Why not examine yourself first? 

• Are you holding some kind of grudge because you feel like they let you down?  If so, go clear the air with them. 
• Do you feel like they haven’t been preaching or teaching sound doctrine?  Again, you owe it to them (and yourself) to meet them privately and discuss the matter.
• Maybe you don’t appreciate your pastors and leaders because you have forgotten just how much they do for you.  Why not take some time to recall the moments in your life when they were there with truth, love, support and comfort? 

In the end, you need to have a true spirit of appreciation, thanksgiving, obedience and love for your spiritual leaders.  If you simply cannot give them that, it may be time to change churches.

Paul goes on to say that in addition to respecting spiritual authority, the congregation of believers is to be at peace among themselves.  That’s because nothing kills a church quicker than disunity. 

Satan is always on the lookout for an opportunity to sow discord and strife within a congregation.  He knows that when arguments, strife and division prevail, all work in the church will cease.  However, where mutual love, respect, forgiveness and unity are present, successful ministry will follow.  That’s why the apostle James tells us to admit our faults and to pray for one another:

James 5:16 – Confess your faults one to another, and pray one for another, that you may be healed.  The effectual fervent prayer of a righteous man avails much.

Operating in this manner promotes peace and unity in the body of Christ.

One additional note:  Some scholars believe that having ‘peace among themselves’ does not refer to the congregation as a whole, but to each individual member. 

Those who hold this viewpoint feel that Paul was referring to the peace of each individual in their own heart, which can only be obtained by being mindful of the sacrifice of Christ and his forgiveness of their sin. 

When we each have peace within ourselves, we are at peace with those around us.

I Thessalonians 5:14 – And we urge you, brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all.

The responsibilities mentioned in this verse are given to ‘brothers’.  In other words, they are not just for the leadership of the church.  They are given to all members of the body.

Admonish the idle:  To admonish is to warn against danger or to notify of a fault. 

The original Greek word for ‘idle’ is actually a military term.  It refers to men who are ‘out of their ranks’ or those who are disorderly, unoccupied/inactive, insubordinate and meddlesome.    

As we noted in an earlier post, there were people in the Thessalonian church who were idle – they had quit their jobs, they were living off the donations of others, and they spent their time gossiping and stirring up trouble in the church. 

Notice that people like this are not to be ignored or put up with.  They are to be notified or warned that their actions are unacceptable and must be changed.  This is for their own good; if they continue on this path it will lead to sins of both commission and omission (James 4:17). 

It is also for the good of the entire church because people who consistently act this way cause animosity and division in the church.  

Thus, it is the duty of each member of the church to humbly and meekly confront those who are living contrary to the commands of the gospel.  This should be done quietly and in love whenever possible.  However, there may be times when a sharp reproof is needed to get that person back on the straight and narrow path.  I suggest consulting the leadership of the church before giving a strong rebuke like this.    

Encourage the faint of heart/help the weak:  The faint of heart are Christians who are staggering under a heavy load.  For example, in the Thessalonian church, some members were staggering under the weight of grief because of their lost loved ones.  Others were ‘faint of heart’ because they were suffering persecution or severe trials. 

The term ‘weak’ applies to believers who are without spiritual strength or stamina.  They are spiritually fearful.  For example, they may live in fear of God’s wrath, or have feelings of unworthiness due to a consistent sin.  In the Thessalonian church this also included people who were under the bondage of ceremonial rites (the Jews) and had no confidence in their Christian liberty. 

These brothers and sisters are not to be reprimanded like the idle.  They are to be encouraged and strengthened by the members of the church. 

Romans 15:1-2 – We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves.  Let each of us please is neighbor for his good, to build him up.

We can’t help but notice that many times these faint or weak members of the church are simply ignorant of what God says.  For instance, some of the Thessalonian believers staggered under the weight of grief because they did not know that God was going to resurrect the dead when he returned for the living. 

With sound teaching, the support of mature Christians and personal spiritual growth, believers who are weak or faint of heart will grow in faith and become spiritually strong.  

Here is an interesting point to consider: There comes a time in the life of EVERY Christian when they are discouraged or disheartened because they have suffered a defeat at the hands of Satan, or they made a critical mistake/missed an opportunity, or they are waiting for an answer to prayer/the fulfillment of a promise which never seems to come.

In short, they are spiritually struggling.  Even mature believers can experience this from time to time.  In fact, if you’ve been a Christian long enough, you’ve probably experienced this yourself.  

As you think back on those struggles, one thing becomes very clear - There was a point when you received deliverance.  Eventually you walked through the consequences of your failure, or God answered your prayer, or you saw the fulfillment of the promise. 

Coming through such a trial (or failure) gives you experience in dealing with these situations.  It gives you a testimony to the faithfulness of God. 

In a sense, these testimonies and experiences are the property of the entire church.  The victories and triumphs of every believer are the means by which others are encouraged and strengthened to continue the fight or hold on to their faith until the promise becomes reality.  Simply stated, your testimony can make a difference in someone else’s life.  Your victory gives them hope.

 You and I may want to keep these testimonies and experiences a secret, because we don’t want to admit to having any problems in our lives.  However, if we think this way, we are walking in pride.  We are denying God the glory he deserves for moving on our behalf.

Don’t get me wrong – we don’t want to constantly bring up each other’s faults or to go into unnecessary details about our moral failures.  But by the same token, the trials we have endured and the victories we have won are of incalculable value to those who are currently struggling with the same problems. 

Let me say it one more time:  Your testimony, your support, and your prayers could be the very means by which struggling saints are encouraged and strengthened until they find their own deliverance.

So be a blessing to others – share your story!

 Be patient towards all men:  As a wise person once noted, the idle, the weak and the faint of heart will, without a doubt, exercise your patience and try your temper! 

The fact is, each one of us is at a different stage in our Christian maturity.  Each one of us faces unique situations and temptations.  Likewise, each one of us deserves the love and support of our fellow church members. 

Romans 15:5-6 – May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

Remember, mature believers should have a healthy dose of the fruit of the Spirit growing in their lives.  This includes kindness, gentleness, patience, long suffering and self control.

As we practice patience and long suffering, God is glorified and the church is strengthened.   

I Thessalonians 5:15 – See that no one repays anyone evil for evil, but always seek to do good to one another and to everyone.

Paul goes on to say that Christians should never be in a position where they are ‘repaying evil for evil’ or, in other words, we should never be seeking revenge or acting in a vindictive manner.

I Peter 3:9 – Do no repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called that you may obtain a blessing.  

Keep in mind that this applies to what might be described as personal revenge.  It does not mean that we cannot challenge evil in our government or society.

Then Paul goes one step further – he reveals that it isn’t enough to simply refrain from revenge.  We must go the extra mile by showing goodness to all people, even those who have injured us.  ‘Good’ includes anything that is honest, morally pure, profitable and glorifying to God.  It includes good works that are done in faith from an attitude of love.   

Romans 12:21 – Be not overcome with evil, but overcome evil with good.

The phrase ‘always seek’ carries the connotation of ‘pursing with eagerness’, like a hunter pursues his prey.  The idea is that when someone wrongs you, you should respond by actively looking for a way to bless them by doing something good. 

Galatians 6:10 – As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

As Christians, we have a special relationship with those in our local body.  Nevertheless, good is to be poured out upon all – sinners as well as the saints; upon the unlovely as well as those we love; upon the evil and on the righteous.  This gives us the chance to strengthen believers and witness to the lost (Matthew 5:16).

Let’s circle back to the Thessalonian church.  The majority of believers in that group were Gentiles who were known for their long-standing feuds with other people.  The idea of reacting with goodness instead of revenge was a new and astonishing concept for them.  It was difficult to mentally grasp, much less live out in their daily lives!

This was why the members of the church (not just the leaders) were instructed to encourage, strengthen and admonish each other. 

Let me offer you some encouragement:

As Christians, good works are often second nature to us.  But there are those times when we find ourselves being judgmental about a situation or a person.  During those times, we need to stop, take a deep breath, and remind ourselves that in the matter of practicing good, we must let Jesus be our example:

Acts 10:38 – How God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

If Jesus only did good some of the time, or if he judged people instead of showing them goodness, then we would have the right to do that as well.  But obviously, that was not the case. 

As Paul teaches us, we should actively be pursuing good, just as a hunter actively purses his prey.  We should be ready to show that goodness to sinners as well as saints.

Hebrews 10:24 – And let us consider how to stir up one another to love and good works…

Notice that scripture not only encourages us to do good works, it encourages us to think about ways to stir up good works in our fellow man!  Why not practice that this week?

Let me offer you some relief:

In today’s post, Paul instructs us NOT to render evil for evil, or in other words, not to seek revenge. 

Let’s be honest – there are certain circumstances where revenge seems like a good idea.

But, like everything in the kingdom of darkness, that is a lie.  Revenge doesn’t heal you; it poisons your life and brings death.  It doesn’t set you free; it binds you and makes you a miserable person.  Revenge will destroy your mind and heart, rob you of your time, kill your relationships, and steal your peace. 

So stop and ask yourself this question:  Who likes to steal, kill, destroy?  Who wants to keep you in bondage through sin?  That’s right – our enemy Satan.  It’s obvious that the desire for revenge springs from your fallen nature/sinful flesh.  Therefore, it is something that must be crucified:

Galatians 5:24 – And those who belong to Christ Jesus have crucified the flesh with its passions and desires.  

The bottom line is that if you want/need some relief in your life, get rid of revenge (and his wicked step brother, unforgiveness)!

Let me offer you some strength:

‘Admonishing the idle’ or correcting another believer in the church is not something that any of us want to do.  Most of us avoid it at all costs.

But if we do it properly, it can be a blessing and a benefit to the idle person and to the whole church.  The first step is actually to examine your own motivation.  Are you truly concerned about the spiritual state of your fellow Christian, or are you acting out of anger or pride? 

Anytime we look to correct another, it should be done out of true concern and in a humble manner:   

Galatians 6:1 - Brethren, if a man be overtaken in a fault, you who are spiritual, restore such a one in the spirit of meekness; considering yourself, lest you also be tempted.

If you try to correct a brother or sister with any other motivation, you will just be causing more trouble in the church.  If you aren’t sure, speak to the pastor or one of the elders before you proceed. 

Furthermore, if you feel called to help with correction, you should know that it isn’t simply a matter of pointing out a sin – you are required to help restore this person back to spiritual health. 

In essence, you are taking on some of the burden of walking them through the situation.  You should be involved in helping them see the truth, praying with them and generally supporting them until they are spiritually restored.